志异 Draft by Drama box July 2014 (english) | Page 8

nce udie a The ral, u is pl all have they rent nd diffe logies a . s ideo pective pers audience who preferred more facilitation to encourage or ensure participation.  No one had intervened in the play throughout the run, although the cast was prepared. But many responded during the post-show discussions, saying that they had thought of intervening during the fight scenes and felt guilty that they did not. But we told them that was not our intent. It was not to catch them out. We don’t want to judge them, because engagement can happen in many other ways and at different levels. Basically for us, we don’t want surveillance, we want freedom. But when we have the freedom, are we able to manage our very own disagreements and conflicts? Singaporeans now are very articulate and eloquent, very sensitive of our rights. In the age of social media, we have to reflect on how we use it. The character in Poor Thing uploads a fight video during the accident on Facebook.   The audience is able to discern the difference between how the uploaded video is going to be received on Facebook (out of context) and what is actually happening on site because the audience has access to both expressions. The audience is witness to how a character has provoked the opposite party, video-recorded her provoked state and uploaded the video. This is done out of freedom but is the intention to mislead the Facebook audience (who has limited perspective) really a responsible act? Should we, who receive such video clips on Facebook then be more discerning and defer judgement until we get a fuller picture? *plurality & postmodern sensibilities—