YH Jan2018 | Page 45

The pranosphere is generated by space and through it generates prana, connecting prana with akasha. We are not in the pranosphere, we are the pranosphere, we are part of it. The pranosphere is a personal contribution to neo- Ayurveda, presented at the 3rd National Ayurveda Congress (Rosario, Argentina, 2016), the Yoga National Congress (Buenos Aires 2017) and in my next book; Ayurveda and Karma (Lea Ed., September 2017). that I can also cross space, time, and karma ... then one can speak a sattvic time, a rajasic time and a tamasic time, in which, Sattvic would be the present, the now, the Rajasic the future and Tamás the past. It is about the circulation of prana in space and time. It is not described in any book, that is why we say it’s an updated contribution or neo-Ayurveda. The pranosphere carries information and energy. Prayers are pranic thoughts and being electric currents also generate magnetism; these waves of thought also converge in the pranosphere. The pranosphere is a srota, a subtle extracorporeal nadi, more pure and brighter than air, and at the same time the region that occupies this element. The pranosphere is generated by space and through it generates prana, connecting prana with akasha. We are not in the pranosphere, we are the pranosphere, we are part of it. Prana is action, movement. The mind is prana expressing itself and as such we can integrate it with the gunas (another contribution to the neo-Ayurveda). Thus, there will be Sattvic prana: building a school, cleansing the river, dharma prana, vairagya, with detachment from the result. Also, there will be Rajasic prana (everyday life, stress, competition, survival) and Tamasic prana (shouting, hitting, rapes). And if I can cross the prana with the gunas, it means JAN 2018 YOGIC HERALD 43