We The People Spring 2016 | Page 7

SPRING 2016 The Blueprint Elizabeth Chew puts Madison’s Temple in context On the Montpelier property today, the only structures remaining from the Madison era are the house itself and the Temple. Originally, the Temple—completed in 1811—was part of a comprehensive design for the precinct around the house that included lawns, groves and allées of trees, a pond, roads and walking paths. Today, before the complete restoration of the landscape, we see the house and Temple minus their full physical context. A small classical temple in a landscape setting—adjacent to a large dwelling with a prominent pedimented portico—would have had a number of associations for Madison and his peers in the early years of the American republic. As the Founding Fathers began to ponder what their new country would look like, neoclassical architecture held particular power to evoke ideals from Roman history in particular that were fundamental to the American experiment—republican government, civic virtue and the responsibilities of citizenship. The founders, notably Madison’s close friend Thomas Jefferson, turned to ancient Rome and its empire for architectural models for both public and domestic buildings, including the Virginia State Capitol in Richmond, Monticello, the White House and the U.S. Capitol building. These were based on precedents from the ancient world, whether literal quotations from specific buildings or simply the correct and proportional use of the classical language of architecture as it was known from Vitruvius’ Ten Books of Architecture or via 16th century Italian architect Andrea Palladio’s Quattro Libri. Additionally, in the context of English garden design as it evolved throughout the 18th century, estates of elite landowners almost always included large gardens with lakes, rolling lawns with groves of trees and picturesque architectural features such as small classical temples, fictitious “ruins,” grottoes and bridges, designed to suggest pastoral arcadias. Temples similar to and predating Montpelier’s by nearly a century appear in famous and influential English gardens such as Stowe in Buckinghamshire (Rotunda designed by Sir John Vanbrugh, 1721) and Kew Gardens (Temple of Aeolus designed by Sir William Chambers, 1760s). For Madison at Montpelier, the Temple functioned, as it would have in the European garden tradition, as one picturesque aspect of a larger landscape design, along with its purely utilitarian role as an ice house. But the temple form itself, in the context of James Madison’s nation-building achievements, would also certainly have signified civic aspirations that the American founders located in the ancient world. —Elizabeth Chew, Vice President for Museum Programs 7