The World Explored, the World Suffered Education Issue Nr. 32 July 2020 - Page 7

divine unknowable thinking God and did the best that could be done with chaotic matter and the divine spirit, given the essentially instrumental nature of the task. The Demiurge is therefore not wholly good and we see this in the OT when Adam is lied to in relation to the consequences of eating from the tree of knowledge of good and evil. Adam ate the apple and was not destroyed as was promised. Adam and Eve multiply and out of their kin is formed all the peoples of the world but the Demiurge selects the Jews as a "chosen people" and punishes and rewards them in what to many Gnostics have seemed arbitrary and whimsical fashion, given their view of the utilitarian demiurge. The destruction of Jerusalem in 70 AD, for example, must have seemed to many Gnostics to be divine Justice and proof that the Demiurge had failed to create a world in which the forms could liberate the divine spirit in man. Many Gnostics at this point began to see man as superior to the utilitarian demiurge. The myth of the Garden of Eden now receives an almost philosophical interpretation and Eve's actions receive a more central and sympathetic interpretation, celebrating the free, exploring, adventurous spirit of man shaking off the chains of an arbitrary authority(Perhaps this was connected to the discovery of the Gospel of Mary Magdelene testifying to Mary being the first witness of the resurrection). After Adam and Eve eat the apple they become aware of a new principle of knowledge and are punished by the Demiurge for disobeying his commandment. Man emerges from this (in the eyes of the Gnostics), as a questioning, knowing and thinking being, superior in nature to the instrumental utilitarian demiurge: The eyes of man are now seeking for the divine agency the Demiurge is serving. The resurrection of Jesus celebrated by the Eucharist of the communion relies on the mysterious Christian belief in transubstantiation, a belief not accepted by the Gnostics because of their belief that the resurrection was not an actual reincarnation but merely a symbolic event intending to point to the continuing existence of the spirit of Jesus. For the Gnostics, the resurrection does not necessarily point to another world beyond this but can symbolise instead a human rebirth within the course of human life: a rebirth that occurs in the form of awakening from a materialistically inspired life, as if from a dream. Clement, it is claimed in this lecture is a Renaissance like figure: Clement, disagreed with elements of this gnostic position and adopted the Stoic view of the appetites of the body, not viewing them as evil as the Gnostics did but rather viewing them as indifferent and dependent upon the nature of the will responding to the call of the appetites. Clement agreed, however with the Gnostics that the Will, is not a "fallen" will: it is good because its source is in not the Demiurge but rather the divine agency the Demiurge serves. Clement is, in many ways a Renaissance-like figure synthesizing many positions into his own and we agree with Brett's judgment that his importance has been underestimated in the area of Psychology. We are arguing here, however, that Brett in his turn has underestimated the work of Clement because he has not understood the Philosophical