Clement, disagreed with elements of this gnostic position and adopted the Stoic view of the appetites of the body, not viewing them as evil as the Gnostics did but rather viewing them as indifferent and dependent upon the nature of the will responding to the call of the appetites. Clement agreed, however with the Gnostics that the Will, is not a "fallen" will: it is good because its source is in not the Demiurge but rather the divine agency the Demiurge serves. Clement is, in many ways a Renaissance-like figure synthesizing many positions into his own and we agree with Brett's judgment that his importance has been underestimated in the area of Psychology. We are arguing here, however, that Brett in his turn has underestimated the work of Clement because he has not understood the Philosophical importance of many of his ideas. In his work entitled "Paedogogus" Clement claims in Socratic and Aristotelian fashion that sin is involuntary(because the will is good) and can be removed or redeemed only by the wisdom of Logos or the true word(see the Gospel of St John, the gospel the Gnostics mostly identify with). Sin is, insofar as Clement is concerned, very much concerned with knowledge and not so much concerned with evil intention, thereby confirming the Gnostic/philosophical interpretation of the myth of Adam and Eve in "Paradise". This entails that philosophy is at the very least a necessary condition of leading the religiously inspired life but philosophy is clearly insufficient for Clement because the love of God (the master of the Demiurge) and faith in his existence is also required if one is to be truly "saved". Clement claims in his work the "Paedogogus" that Christ is the incarnation of "logos"(the true word or explanation) and the task of man initially is to imitate the life of Christ until the "awakening" occurs and man is free to rationally choose the true way him/herself. The awakening is also construed Platonically in terms of a transposition from a world of shadows in which we are imprisoned to an enlightened world. Yet reading Clement one cannot also be reminded of Kant's ethical claim of the importance of a good-will as well as the Kantian psychological distinction between the active will(embodied in the things we do, the actions we perform) and passion(the things that happen to us). There are other clear signs of the influence of the Gnostics in Clement's work. He claimed that women can also be mediums of the transmission of the true word of the Gospels and their narratives of the life of Christ. Although he would have been less than sympathetic with the Gnostic divine trinity of father, mother, and son.