This is, indeed, a far cry from the Aristotelian conception of God as thinking about thinking or as primary form as opposed to primary matter. Paradoxically this materialistic truth-oriented deterministic conception of God, the divine, leads eventually to the Roman practice of divination which we suspect to be a very different practice to that of the universalization of wise thoughts from their oracles. The Romans of course, thought self-centredly that all roads lead to that concentric circle formed by the polis of Rome and they sought in a very modern manner to exercise power over as much of the world as they could conquer, thereby ensuring, they hoped, their survival. This exercise of Empire building did not as we now know succeed in achieving its materialistic ambitions through the exercise of its military might. The reason for this failure is due to the fact that power and war are fundamentally self-centred forms of activity, thereby violating the first principle of ethical philosophy that demands universal intent in all forms of ethical action. There is, in Stoicism, very little reference to Aristotelian Metaphysics and more of a concern to transform Aristotelian epistemology to meet the attacks of the growing horde of sceptics and Cynics. In such contexts there is no reference to Aristotelian "First Principles" , "Form" or hylomorphic theory. The consequence for Stoicism is a very historical shipwreck on the rocks of materialism and determinism. The ship of Stoicism was, however, to be restored to seaworthiness by the ethical Philosophy of Kant that rejected both the relevance of materialism and determinism.