The World Explored, the World Suffered Education Issue Nr. 19 June 2019 - Page 29

imply the presence of two selves? Not necessarily. There are in the actualizing process of the human organism striving to be rational, earlier and later stages of development. There is no logical contradiction in the self at a later stage confronting in discourse oneself at an earlier stage during the process of moving from one stage to the other. But this is a different kind of deliberation to that involved in performing an action. The process of reasoning involved is characterized by Aristotle in the "Metaphysics" as follows: " is the logos and knowledge in the soul. The healthy subject, then, is produced as the result of the following train of thought: since this is health, if the subject is to be healthy, this must first be present, e.g. a universal state of the body, and if this is to be present, there must be heat: and the physician goes on thinking thus until he brings the matter to a final step which he himself can take. Then the process from this point onward, i.e. the process towards health, is called a "making" "(Metaphysics VII, 7, 1032B5-10). This process of reasoning is then compared by Aristotle to the reasoning one finds in the activity of geometers. In geometry, synthesis is the name of a process of construction by iteration of elements and construction of relations between elements: a straight line is thus synthesized or constructed by the placing of a second point at a distance from the first and the connecting of these two points by a straight line. The analysis of this straight line would then break the process down in a set of orderly steps until one arrives at the stage at which one begins the synthesis again. The analysis reverses the process. In the example of the doctor planning to act above the initial desired goal has been synthesized and the deliberation "analyses" or "deconstructs" the goal to that point at which the doctor/agent fetches some warm blankets from the cupboard to warm the patient. The forming of the desire to warm the patient is of course not deliberative reasoning it is more like the effect of Eros on the mind, more like a learning or succumbing process issuing from an attitude of mind of awe, love for the world, or desire to understand the world. Of course, one is aware of this desire and to that extent one is certain about it in the same way as one is certain of any other manifestation in the consciousness of any mental event. It is the self-reflexive act of contemplating the desire which allows freedom into the Aristotelian process of deliberation. The agent decides whether and/or how to satisfy his desire and once this process is completed the desire to keep one's patients healthy is transformed into a reason for acting. We are of course ignorant of the workings of this freedom to choose and to this extent, we are ignorant of part of the essence of what it is to be human. Kant would later dub this region the region of noumenal being, the region of the noumenal self. Reason, action, and consequence are concepts in complex relations with each other. Insofar as in Aristotle forms constitute the world, the forms interacting in