made, the judge then uses his knowledge of the law to judge that Jack's intention and reasoning is flawed and that he ought to pay the money back in accordance with the law (that all promises ought to be kept). The judge or statesman(who is in the business of making and keeping promises) will not be impressed with the argument "But people do not always keep their promises". His response to this argument will be simply to insist that he knows that it might be the case that people sometimes do not keep their promises but that it nevertheless ought not to be the case.: they ought to keep promises. The law here, in other words, is a standard that is being used much like the standard metre bar in Paris. The bar itself cannot be said to be one metre long since it is that which we use to determine the length of a metre. Similarly, we cannot ask sensibly whether the law which itself is used to determine what is right and wrong is right or wrong in itself. We can, however, as Kant did point out the logical consequences of abandoning the law which in practical terms would mean abandoning the institution of promising in our communities. Life in a community is living in a field of desires. Both Kant and Aristotle in their different ways believed that desires need to be shaped and organized in accordance with the telos of "the ought" and in accordance with the principles and value of areté(virtue):i.e. doing the right thing in the right way at the right time. This requires a stable organized soul which Aristotle characterizes in terms of "character" Wisdom is a virtue requiring the understanding of oneself and one's world. Wisdom is manifested in the wise man being able to reason both theoretically and practically about the nature of man and the nature of his community. In Aristotle's terms, the wise man will reason well about the good, the true, the beautiful, prime matter and prime form(the Philosophers god). Included in his practical reasoning will be reasoning about the laws of the city. The wise man's reasoning will precede the judgments he makes and deductively supports the judgments that have been made. Aristotle also distinguishes between substantive justice and procedural or formal justice. Substantive justice requires a general understanding of metaphysics, epistémé and ethics and procedural justice will fall into the realm of technai(particular cases must be handled in accordance with the rule: similar cases have to be treated similarly). For Aristotle, Political Philosophy is substantially ethical and contains the wise law-like statements of the statesman and the judge but it is also technical, i.e. composed of particular judgments which follow from both the law like structures and the particular facts of the particular cases that are being judged. When one is in the realm of the law one is, in Aristotle's eyes, in the realm of the divine or the sacred. One must take the law seriously and respect its wisdom. Furthermore if one organizes the field of one's desires in accordance with the principles of areté, one can look forward personally to a flourishing life. This is a judgment about a particular life based on the law-like structure of the virtues in one's soul.