The Portal January 2019 | Page 11

THE P RTAL January 2019 Window on the CofE Page 11 Anglican News The Revd Paul Benfield reports on the CofE Bishops’ announcement on a liturgy for transgender people T he House of Bishops met in London from 10th to 12th December. The official notice on the Church of England website said this (which I did not find very informative!) ‘The agenda was wide ranging. On the first day, the bishops considered the priorities for the Church over the three-year period 2020 to 2022.  They reviewed progress with the Church’s body of work called Renewal and Reform, which is intended to bring more people to know the good news of Jesus Christ.  They explored the Church’s mission with children and young people and made a renewed commitment to that mission.  They agreed to examine some areas where Church law might be simplified. Bishop of Blackburn, Julian Henderson, Chair of the House of Bishops Delegation Committee, which oversaw work to produce the guidance said: “We are absolutely clear that everyone is made in the image of God and that all should find a welcome in their parish Church. “This new guidance provides an opportunity, rooted in scripture, to enable trans people who have ‘come to Christ as the way, the truth and the life’, to mark their transition in the presence of their Church family which ‘On the second day the Chair of the National is the body of Christ. We commend it for wider use.” Safeguarding Panel, Ms. Meg Munn, addressed the A few days later the Church of England Evangelical House with her initial observations on taking the role. A more detailed briefing on safeguarding followed. Council (of which the Bishop of Blackburn is The bishops engaged with the issues facing the nation president) issued a long statement on the matter. It in the current turbulent political climate. The Pastoral said, ’We appear here to have a hybrid liturgy, not Advisory Group reported to the House on its recent just theologically but legally. Whilst there has been work on gender, identity and sexuality. On the third a refusal to authorise or commend a service to mark day the Bishops participated in exploratory work or recognise a person’s gender transition, the House related to the Living in Love and Faith project. The now commends a quite different authorised rite “as the House of Bishops prayed for the nation and all our central feature” of a service “to recognise liturgically a person’s gender transition”. politicians at this challenging time’ It went on “Affirmation of baptismal faith, like both the gospel and dying and rising with Christ in baptism, is never simply about ‘unconditional affirmation’ of anyone. It involves confession of faith and a personal decision in which there is renunciation, repentance and turning to Christ. Whilst any service focussed on a person’s affirmation of baptismal faith clearly should be celebratory, the language of ‘service’ was previously used in the guidance for a ‘service to recognise liturgically a person’s gender transition’. A celebratory liturgical In January 2018 the House issued a statement stating recognition of a process of gender transition is very that it did not consider that special liturgies were needed different from celebratory affirmation of baptismal to recognise a transgender person’s new identity, but faith by someone following gender transition. It raises suggested that the Affirmation of Baptismal Faith major questions for many Christians.” found in Common Worship is an ideal liturgical rite   It concluded “We therefore seek and hope for which trans people who are already baptised can use reassuring clarifications and, where necessary, to mark this moment of personal renewal. modifications from the House of Bishops in relation The Pastoral Guidance built on this approach. The to the Guidance.” On 11th December, during the House’s meeting, Pastoral Guidance on welcoming transgender people was issued. This followed a motion from Blackburn Diocesan Synod brought to General Synod in July 2017 which ‘recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition’.