The Portal February 2019 | Page 22

THE P RTAL February 2019 Page 22 Anoint and cheer our soiléd face … Fr Michael Halsall I t was a joy last month to attend the ordination to the diaconate of Alistair Ferguson, John Tee, and Michael Thompson, and we pray for them as they enter the last phase of their formation and discernment before their ordination to the priesthood in July. Those two words ‘formation and discernment’ are key aspects of preparation for ordained ministry, but they apply as much after ordination as they do preparing for the big day. The 2016 Vatican document on priestly formation – Ratio Fundamentalis – makes two things crystal clear: first, that the seminarian, then the priest, is the primary agent in his own formation; secondly, that formation is a lifelong process. for not being good enough, holy enough, or lacking the virtues. However, the person asking these questions of themselves are the ‘raw material’ that God wishes to form into something beautiful and effective. If you are considering a vocation, then use this forthcoming Lent to spend time being still, and listening to the prompting of the Holy Spirit. More on how to do this next month. Fr Halsall is the Director of Vocations and Formation for the Ordinariate and is a member of the permanent staff at Allen Hall Seminary. He may be contacted as follows: [email protected] There can be a sense that being newly ordained, and having been given the priestly tools and graces, then it is down to work. Formation, however, begins at our baptism and, despite all our efforts and progress in the spiritual life, we are always ‘work in progress’. In the Church of England, we used to speak about ‘training for ministry’, which is a very different activity than formation. You can be trained by another; formation comes from a desire from within the person themselves. To be an effective deacon or priest (in all respects) requires that we be formed in the virtues, as they are laid out in the Catechism (paras 1803-1832); it is part of our life in Christ. Priesthood is less about what we can do, and more about the person we are. This formation, and hence conformity to Christ, is the Christian vocation for everyone, and opens the door to discerning how we might serve Christ in the church and the world. For those who are engaged in this discernment process, then we have help in our pastors, fellow Christians, and the still small voice of God the Holy Spirit. Moving forward in our faith, and contemplating a vocation, can be daunting. We often reprove ourselves