The Mahdi Times October 2012 | Page 31

Question 69: What is the meaning of what was narrated in the Supplication of Samat: “And by Your Glory, which appeared on Mount Sinai, through which You spoke to Your slave and Your Messenger; Moses, son of ‘Imran, and by Your rise in Sa’ir and by Your appearance on Mount Faran near the hills of the Sanctified (people), and the troops/soldiers of heavenly angels that (stood) in rows, and the submissiveness of the praising angles…”? Answer: (Sa’ir) is the land of worship and monotheism, and it is the holy land, meaning Beit Al-Maqdis (Jerusalem) and what surrounds it. And (Faran) is the haven of seeking forgiveness and repentance, and it is Makkah and what surrounds it. And the Prophet who was dispatched in Sa’ir was Jesus (pbuh), and the one who was dispatched in Faran was Muhammad (pbuh & his family). As for the Glory which appeared on Mount Sinai, so Allah (swt) spoke through him/it to Moses (pbuh), verily it was Ali (pbuh), and he is the door of emanation/overflow within the creation. So Ali (pbuh) is the one who spoke to Moses (pbuh), and Ali (pbuh) was the staff of Moses (pbuh), for the truth/reality of the staff of Moses (pbuh) was not that staff, but rather, the real staff of Moses (pbuh), which he struck the sea with, are the words of Allah {No! Indeed, with me is my Lord; He shall guide me.} 1 And it is Yaqeen (certitude) [that is] firmly established in the heart of Moses (pbuh), and the words of Allah and Yaqeen (certitude) [is]: Ali ibn Abi Talib (pbuh). And as for “through Your rise in Sa’ir”: meaning the rise of Allah (swt) in Sa’ir, and Allah (swt) rose in Sa’ir through Jesus son of Mary, and the rise, meaning coming into view and the partial incomplete appearance. So Jesus (pbuh) represented Allah (swt) in the creation, however, in an incomplete way. And that is why his dispatch was the rise of Allah (swt), and as such Jesus (pbuh) was paving the way for the dispatch of Muhammad (pbuh & his family); for verily the rise precedes the appearance. shows and brightens/manifests the true preference of the Messenger of Allah (pbuh & his family), and his great rank. And although in the existing reality in this physical world the sun is what brightens the day and shows/manifests it, however, Allah (swt) said in this verse: And the day when it brightens it (meaning the sun). So it is true that Imam Al Mahdi (pbuh) appeared and manifested from the Messenger of Allah “And through Your appearance on (pbuh & his family), however, in Mount Faran”: meaning the apthe End Times he is the one who pearance of Allah (swt), and this shall show and manifest the Mesappearance was through sending senger of Allah (pbuh & his family) Muhammad (pbuh & his family), so to the people. the greatest Prophet Muhammad *** (pbuh & his family) is Allah in the creation. And this is why the Imam (pbuh) in the supplication expressed the dispatch of Muhammad (pbuh 1 - The Holy Qur’an Surat Ash& his family) by the appearance of Shu’ara (The Poets): 62 Allah (swt). So the Imam (pbuh) wants to say in the supplication that 2 - The Holy Qur’an Surat AshMuhammad (pbuh & his family) is Shams (The Sun): 1 – 3 Allah in the creation, and that his dispatch is the appearance of Allah. 3 - [Narrated] from Al Harith Al ‘A’our to Al Hassan son of Ali So whoever knows Muhammad (pbuh & his family) has known Al- (pbut): “O son of the Messenger of Allah! Inform me regarding the lah, and whomever sees Muhamsaying of Allah in His Clear Book: mad (pbuh & his family) has seen Allah, and whomever looks towards {By the sun and its brightness}” He (pbuh) said: “Woe to you O Harith! Muhammad (pbuh & his family) [It is] the Messenger of Allah Muhas looked towards Allah. hammad (pbuh & his family).” He And this reality today began to ap- (Harith) said: “I said: {And [by the pear and be clarified by the prefer- moon when it follows it}" He (pbuh) ence of Imam Al Mahdi (pbuh), the said: “That is the Prince of the BeAlmighty said: {By the sun and its lievers Ali son of Abi Talib (pbuh), he follows Muhammad (pbuh & his brightness  ۞And [by] the moon family).” [Harith] said: “{And [by] when it follows it  ۞And [by] the day when it brightens it} 2 And the the day when it brightens it}” He (pbuh) said: “That is the Qa’im sun [is]: the Messenger of Allah from the family of Muhammad Muhammad (pbuh & his family). And the moon [is]: Ali ibn Abi Tal- (pbuh), he shall fill the Earth with ib (pbuh), for he is the one who fol- justice and equity.” Bihar Al Anwar: Volume 24, page 79. lowed the Messenger of Allah. And the day: is the Qa’im (Riser) (pbuh) 3; for verily [it is] he who 31