SPA UK Sandesh 2013 | Page 42

S enior Citizens The childhood is lost by attachment to playfulness. Youth is lost by attachment to woman. Old age passes away b y thinking over many things. But there is hardly anyone who wants to be lost in Parabrahman From ‘Bhaja Govindam’ b y Jagadguru Adi Shankaracharya The boundary between middle age and old age cannot be defined exactly because it shifts according to context and to society. People can be considered old because of certain changes in their activities or social roles. For example, people may be considered old when they become grandparents, or when they begin to do less or different work – retirement. Most countries have accepted the chronological age of 65 years as a definition of ‘elderly’ or ‘older person’ or ‘senior citizen’. "Senior citizen" is replacing the term ‘old-age pensioner’ traditionally used in UK. When defined in an official context, senior citizen is often used for legal or policy-related reasons in determining who 40 is eligible for certain benefits available to the age group. The term, senior citizen, has come into widespread use in recent decades in legislation, commerce, and common speech. Especially in less formal contexts, it is often abbreviated as "senior(s)". Traditionally terms such as old person, old-age pensioner, or elderly have been used as a courtesy and to signify continuing relevance of and respect for this population group as "citizens" of society, of senior rank. In the Hindu way of life and thinking, the life period of a human being is divided into four stages or aashrams: • Brahmacharya (life of a student with a solemn vow of chastity and strict discipline), • Grihastha (getting married and becoming a house-holder), • Vaanprastha (the retired life with penance) and • Sanyasa (the life of an anchorite – a hermit). This was the best family planning suitable for mankind all over the world. According to the Vedas, the life period of a human being is approximately one hundred years. This period was divided into four stages. One was bound to study up to the age of 25 years, then, to live the life of a householder up to the age of 50 years. Then going to a tapovan (place of religious practice in countryside), just in a corner of some forest; and