Senwes Scenario October/November | Page 4

GENERAL COLUMN From the Word Editor's letter Planning & planting time? A fter a recent typo, the importance of a single letter was emphasised once again. It can change the meaning of a word, paragraph or even a whole message. The spelling error in this instance, planting time as planning time, does contain some truth. This is the time we have to work hard to be ready to plant. It is said that when a seed is planted, the field is planted. But we also have to plan - as simple as it may sound to plant a seed, a number of other aspects have to be considered as well. We experience the impact of discussions regarding expropriation of land without compensation, the country is officially in a recession and the 2019 election is around the corner. Amongst all of the above, we have to plant as well. It made me think of 1 Corinthians 3, which deals with discord and division, which we often experience in South Africa. However, we should allow the Spirit of God to guide us, rather than merely ma­ king a living as worldly people. The question is asked in this part of the Scripture whether we are still worldly. Read from verse 5: “What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task.6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.” We are all equal before God and we are rewarded according to the work we do. What is important, however, is that we all serve the Lord our God. Remember that although producers plant the fields, we should first and foremost be the fields of God and we should move away from discord. If we plan correctly (planning time) and we plant correctly (planting time), we will reap the fruits thereof. Aubrey Kruger EDITOR Rev Willie Botha Then and Now Read: Ps126; Matth 9:36-38; Luke 9:62; Prov 20:4 IN THIS STORY, two time periods apply:“Then” and “Now”. Difficult times were experienced in the past. Some comments indicate that it could even have been the time after exile. There is value in not mentioning the specific situation from which they were delivered, since the deliverance can then be applied over a wider spectrum. The core is the actual deliver- ance. The joy and gratitude which accompany this situation, is striking. There is laughter and singing and even other nations testify about the work of the Lord. But there is also a “Now”. Once again the situation is not mentioned, to be universally applicable. Based on God’s deli­ verance in the past, there is faith and confidence to approach God once again. He has proved Himself to be reliable through the ages. He fulfilled His promises time after time. God is able to act in a paradoxical manner. Geographic borders do not determine whether it will rain or not. Even in the dry Southern country He changes dry riverbeds into roaring rivers. Planting is hard work. During the Biblical times planting and ploughing were often done at the same time. Wheat and bar- ley were the most important crops, but sorghum and spelt were also planted. The seed was sown first and then ploughed into the soil. Another method was to plough first, sow next and plough the seed into the soil at 90 degree angles over the first plough lines. On slopes, hard places and amongst tree roots, where the oxen could not plough, the soil was tilled with a pick-axe. The ploughing was made worse by the cold, heavy winter rain, when most of the work was done. He who sheers away from ploughing, cannot expect a crop (Prov 20:4). During drought, food meant to be eaten was taken from the mouths to plant. The hope of a better crop made it all worth- while. Summer time is harvest time. Hard work was paying off and no need to dwell on the hard work which preceded the har- vest. It built character. Happiness and festivities characterised the conclusion of the harvest. There was joy and gratitude. The gathering of the harvest meant that God provided and it improved our character. The harvest is also used as a metaphore for the second com- ing of Christ in the New Testament. He comes with the expec- tation to find people who, despite circumstances, worked hard and planting and who can share in His heavenly feast. The cutting of the sower's bag and the tears made place for heaven­ly glory. 02 SENWES SCENARIO | SUMMER 2018