Ricepaper Magazine 19.4, Winter 2014 | Page 14

NON-FICTION and accepts the story experience into her consciousness. At that moment the reader is engaged in a relationship with the writer, mediated by story. The writer has guided the parameters of the relationship, but she never has absolute control. The reader always has the power to terminate the relationship at any time by closing the book. The reader is not a blank slate of appreciation. The reader brings with her her own experiences of the world she lives in and this mediates her understanding and appreciation of the text. Finally, when the story has been read and integrated into the reader’s understanding, she carries that experience and learning back into her own experiential world, a little changed, perhaps, and it may affect her own interactions with people in her life. Imagine this happening one hundred times. A thousand times. Ten thousand times. A hundred thousand times…. Stories are powerful engagements. If you are writing stories with the intention of dispersing them to a wider public how great is the responsibility that is placed upon your shoulders? No one has enlisted you to take up this responsibility. In the moment when the writer decides she will share her story with others she has willingly engaged in an action that sets off vectors of expanding relations that move both forward and backward into time. For just as the writer has ties to lives, communities, history, the future, so, too, do the story and the readers who will interact with the representation. This level of responsibility can be paralyzing. How can we ever know enough, be mindful enough, to be able, at the very least, to do no harm to others? How do we dare place words in the mouths not our own? Who am I to embark upon this engagement when what I know, what I have experienced, is such a tiny mark upon this planet? 12 ricepaper 19.4 Silence. In the space where your voice would have rung out with its distinct articulation. The moment you silence yourself a gap opens up, and someone else who may have no qualms in occupying that space, will leap in to speak out on their own terms. If you’re a writer (a dreamer) from a people, a community, a history that has been long-marginalized, silenced, or misrepresented, we so desperately need to hear your story in your voice, in your own grammar of perception and articulation… When the seed of desire to write stories first began germinating inside my chest, I did not think about control, representation, ideologies, power systems, colonialism. I was a lonely child who was much confused by the workings of a hypocritical adult world, where adults said one thing, then did the opposite. Where the people who said they loved me were also the people who hurt me the most. Where school was a blur of confusion, and uncertainty sat with me at the kitchen table every single day. I was in grade three or four when the confusing array of consonants and vowels transformed from syllabic syncopation into the English language. I could read. And, suddenly, I could fly… Flight is a crucial survival technique. For all that we imagine otherwise, without our weapons we are not an apex predator. Our nails are soft. Our teeth blunt. Our skin easily pierced. Children and women feel their vulnerability most keenly. I was child growing up with Christian parents who loved me, but they were also dysfunctional. The rod was not spared and we were not spoiled. Any stability to be found was provided by my grandmother. But she was also an older woman, living in the home of my father. She was also a person of her generation, and a part of the administration of punishments for bad behaviour.