Resonate Edition 30 | Page 9

This at once is helpful and confronting – and it becomes clear that to see cultures transformed from within, we need to be working somewhere between C4 and C5. But this does not come without some degree of controversy and personal cost. Sadly, my experience shows that both the cross-cultural worker and the potential new believer can be labelled as ‘selling out’ Christianity, being at risk of syncretism (a fusion of differing beliefs) or lacking a willingness to suffer for their faith. For the cross-cultural worker, it means moving to a marginalised place, separate from ‘mainstream’ Christianity so that others might encounter Jesus in a way that makes sense to them. The C6 believer is also in a marginalised place, attracting persecution for their conviction that Jesus dies on the cross and that salvation is by grace, not by works. Today there are many believers who still participate in Muslim cultural and religious practices (except for those contrary to Scripture) who have genuinely encountered Jesus and follow Him. However, because of their upbringing and life experience, they see themselves as Muslims who have found salvation in Jesus. It’s a lot like the first believers who operated within Judaism. C1 In taking a step back from the Muslim world, we could also reflect on how we in a nation like Australia could be accused of syncretism. Could it be that our materialism and largely secular approach to life shames us like few other times in history? C2 C3 So as we continue in our own movements of faith – in whatever, culture we are called to – may we go with a spirit of risk-taking so that others might have an opportunity to encounter Jesus. C4 C5 C6 Description Foreign church transplant, foreign in culture and language C1 using local, non-Islamic language C2 using non-Islamic cultural elements (e.g. dress, music, diet, artwork) C3 with some biblically acceptable Islamic practices C4 with a “Muslim for Jesus” self-identity Secret believer, may or may not be an active member in the religious like of the Muslim community Believer’s Self Definition Christians Christians Christians Followers of Isa (Jesus) Lover of Isa; Muslims for Jesus Followers of Isa, Muslims for Jesus Muslim Perception Christians Christians Christians A kind of Christian A strange kind of Muslim Muslim 1. Waleed Aly, the Age, June 24, 2006 2. Evangelical Missions Quarterly (Parshall 1998, Gilliand 1998 and Travis 1998) resonate · issue 30 · page 8