Reflections Magazine Issue #58 - Summer 2002 | Page 12

12 Is Harry Potter Christian? Because of the prominence of witches and wizardry in the Harry Potter books, Rowling’s work has been the subject of debate and criticism from some religious factions, “but I think it is very clear that she is not anti-Christian,” McVeigh said. He explores these ideas in “Is Harry Potter Christian?” scheduled for publication in an upcoming edition of the literary journal “Renascence: Essays on Values in Literature,” published by Marquette University. Coleridge, like Lewis an Anglican, saw the Bible as literature and did not promote a literalist reading of Biblical texts, McVeigh said. “How you read Harry Potter has something to do with how you read the Bible,” he continued. A reader’s response to the Rowling books depends in part on whether the reader accepts wizardry as a metaphoric device or insists on a literal meaning. Religion and Literature McVeigh’s interest in religion and literature dates back to graduate school at the University of North Carolina, where he wrote his Ph.D. dissertation on the relationship between Coleridge’s literary theory and his politics and religion. McVeigh has published a number of articles on the religious underpinnings of literature and finds that the themes he has been exploring for years recently have become “hot” topics in literary circles. “Does literary theory have religious roots? How political is literature? These and related questions are subjects of considerable attention these days,” he said. By Jennifer Hamlin Church What do the wildly popular Harry Potter books have in common with “The Rime of the Ancient Mariner,” that classic of 19th century British poetry? More than you might think, according to Professor Dan McVeigh, a specialist in the works of British Romantic poet Samuel Taylor Coleridge and a fan of the J. K. Rowling books about the adventures of a young wizard. Coleridge, C. S. Lewis (best known as the author of “The Chronicles of Narnia”) and J. R. R. Tolkien (creator of the “Lord of the Rings” trilogy) were all men of faith who wrote fantasy stories to explore the depths of the heart and soul. “Rowling is coming out of the literary tradition established by Coleridge and Wordsworth, and followed by Lewis and Tolkien,” McVeigh said recently. Rowling does much the same thing with Harry Potter, McVeigh explained. “She is writing in a Christian Romantic tradition that has a lot to do with children, and magic, and transformation through imagination.” Staying involved in the scholarship of his field is important to McVeigh as a means of broadening his knowledge and deepening his teaching. “I like to see scholarship as something that goes along with and complements teaching,” he said. “Scholarship is often seen to be a kind of enemy of teaching” at many schools, he said, especially at large institutions that reward faculty for research and publication but provide little incentive for good teaching. “There’s a definite ‘publish or perish’ mentality at a lot of larger schools.” By contrast, at Siena Heights “we call ourselves a teaching institution, and we are,” he said. “We place a high value on teaching.” With typical four-course teaching loads every semester, however, faculty have less time for scholarly inquiry.