PROCRASTINATOR April 2015 | Page 6

Andrew Kennedy I SIS has recently been hitting the headlines across the globe after the unexpected land grab by the group, which resulted in swathes of the Middle East being taken to establish a caliphate, or Islamic State. The mass kidnapping (and subsequent enslavement) of Yazidi women in northern Iraq as well as the slaughter of hundreds of thousands of Sunni and Shia Muslim men, women and children across Iraq and Syria has highlighted the potential threat to not only countries in the region, but also across the globe, particularly due to the increasing numbers of foreign fighters, mostly from Muslim minority nations, such as the UK and Australia, enlisting in the name of Islam to deliver Sharia Law to the world, ridding their new state of disbelievers – a message that many Muslims would argue is heretical against the name of their religion. So the question is, in the 21st century, how did such a backward organisation establish itself? What does it mean for the people of Britain? be jihadists has never been easier for terrorist conspirators. A recent article published by The Guardian suggests that support for ISIS is in fact stronger in Arabic social media in Europe than in Syria. Why are so many people advocating in favour of the group’s central goal: to enforce Sharia Law and expand their state by any means necessary, even through the murder of innocent people? There are multiple reasons for this, I believe. Firstly, it is the very question which is a factor in contributing to 15,000 people travelling to Iraq and Syria for this very purpose, but perhaps they do not believe that Da’esh - IS’ Arabic acronym – spread terror, but in fact impose what is right – puritanical Sharia Law or even, to an extent, provide relief for the Syrian people in the face of a similarly brutish leader, Bashar Al-Assad, whose regime of terror has caused a worldwide humanitarian crisis and meant that countless lives have been lost. Many in Britain, including members of the coalition government, have indicated a policy of promoting ‘British values’ in schools to counteract extremism, however, With the growth of social media, recruitment of wouldwhat are said ‘values’? The term is extremely ambiguous, particularly due the diversity – ethnically, religiously, etc. – that is evident within the country, therefore, is there any common ground that is agreed upon by all which could be created into a consistent, water tight national policy? I believe so: religious and racial tolerance are of course integral (already defying ISIS’ policy of killing all non-Sunni Muslims, and even this is up for debate with the massacre of many Sunni people, par- 6