Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 644

UNDERSTANDING SAMAYIK
585
Questioner: One process remains unfinished and I start
a new one. I leave that unfinished and start a third one, so they
all remain unfinished.
Dadashri: You should take them up again, and complete
those processes gradually. It is not yet over, is it?
Samayik is Occurring
Questioner: I can never do the samayik.
Dadashri: Then You should do a samayik for, ‘Can’t do
it, can’t do it.’
The only thing the Lord asks is whether You were attentive
(in dhyan) or inattentive (bedhyan). Yes, there was no
inattentiveness (bedhyan). One was aware of ‘I can’t do it,’ and
the other person had the awareness (dhyan) of ‘I can do it.’
There are no other issues. It is one and the same thing, whether
You look at it this way or that way. If you were to turn and face
this way, this would be your back; and if you were to turn
around and face the other way, this would be your back.
So ‘we’ acknowledge this negative—wrong of ‘I cannot
do it.’ But ‘I, as the Seer’ do not have to give in to it, be moved
by it. So all the obstacles or anything else would all go away.
The obstacles will say, ‘We cannot conquer him. He is doing the
contrary.’ If one direction or way is not working out for ‘us,’
‘we’ simply turn the other way. Then if ‘we’ go forward in that
direction, it will be contrary to this side, so then ‘we’ turn the
other way. Direction will keep on changing, but it is all the same.
But there, one should not become unaware (bedhyan). If the
dhyan is on ‘I can’t do it…I can’t do it…’ that should be the
only thing that prevails, then you should not be thinking of your
home or anything else. Here Dadashri’s hair looks all grey. For
some people in their dhyan they look all black. There is no
problem with that.
What is of significance to us all? It is whether there was