Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 634

UNDERSTANDING SAMAYIK
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same time, ‘Dada Bhagwan na aseem jai jaikar ho’ continues
within. What is that?
Dadashri: If there is an oil mill in your neighborhood and
you hear the churning of the wheels in the mill, and you are
sitting here spinning a spinning wheel, what would you do? It is
the same with the mind; the mind keeps spinning round and
round. You just have to keep ‘seeing’ it. Whether it is a good
thought or a bad thought, You just have to keep ‘seeing’ it.
Now how can you stop your neighbor from speaking?
Say we are doing satsang here, in your study room, what is it
to you if there is a riot going on outside? The mind is a gneya
(that which is to be known) and You are a Knower (Gnata);
and this is how the mind is under Your control. ‘We’ too have
a mind until ‘we’ attain final moksha. But what is ‘our’ mind
like? It continues to move forward like the second hand on the
clock; it does not stop anywhere. ‘Our’ mind has come to an
end. The mind comes to an end if You remain its ‘Knower-
Seer.’
Questioner: What is the difference between vyavahar
samayik (worldly samayik) and nischay samayik (samayik of
the Self)? Which is more beneficial?
Dadashri: Nischay samayik! Vyavahar samayik
(worldly samayik) occurs through the mind and nischay samayik
occurs through the Self. Vyavahar samayik is to focus the mind
and not allow it to wander around on the outside.
Questioner: What is the fruit of the vyavahar samayik?
(542)
Dadashri: Punyanubandhi punya (merit karma which
binds more merit karma).
Nischay samayik makes You further established as the
Self- Shuddhatma. Then It (the Self) starts to ‘see’ sexual