Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 621

562 Pratikraman tubers within. The tuber that harasses you the most, the greater the number of thoughts about a certain topic, the bigger that tuber is within you. During this pratikraman, the mind is absent; nothing else. There is a relationship of Gnata-gneya with thoughts. No thoughts will come during pratikraman; they will stop. However, if you do have thoughts then if you ‘see and know’ those thoughts, then the thoughts are ‘gneya’; and You are the Gnata. Samayik Related to Sexuality Once ‘we’ made mahatmas do samayik for mistakes related to sexuality. They were to ‘see’ deep within, going back from their current age of forty years and ‘see’ what occurred. Then they were to go back to when they were thirty-nine years old and they were to ‘see’ what occurred then. They were to keep going back in this manner. Some even reached the age of ten! It is a different matter that they went so far back but afterwards, they continued to ‘see’ those mistakes for up to eight days. They could not stop. They continued at home even while eating and drinking. It kept gnawing and scratching them from within; they got very tired of this. So then they came and told ‘us’ they were exhausted from it and wanted ‘us’ to stop it, and so ‘we’ had to have it stopped. It remained ‘turned on’ from within and kept finding mistakes within, non-stop. They could ‘see’ all the phases like what they did at the age of twenty- five and so forth. To ‘see’ the phases of that which was established in the past is our samayik. (530) Mistakes can be washed off in this samayik. This is a samayik to ‘see’ all the mistakes that occurred prior to attaining Gnan. What mistakes do you want to ‘see’? By ‘seeing’ the mistakes which occurred prior to attaining Gnan, in the samayik they can be washed off. They will get washed off even if You were to ‘see’ them now. But if you try to recall them in your memory, you will not remember any. It is through this Gnan that