Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 583
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Pratikraman
Then You have to ‘know’ what ‘Chandubhai’s’ intellect
(buddhi) is doing, what his chit is doing, that he has pain in his
leg and whether ‘Chandubhai’ is paying attention to it or not.
You have to ‘know’ all that. If he has hunger pangs in his stomach,
You have to ‘know’ that too.
When the thoughts of someone outside come, ‘see’ him
as pure (shuddha). That is our samayik. It is to remain pure
(shuddha) and to ‘see’ the pure (shuddha).
If he has quarreled all night with someone, then later when
sitting in samayik, ‘see’ the shuddha, the Self, and say,
‘Chandubhai, come, ask for forgiveness.’
Questioner: Dada, how can I do that samayik properly
and precisely?
Dadashri: Everyone here does such samayik. They take
a certain topic, and they do a samayik on that specific topic, so
that particular topic will begin to dissolve and will eventually
come to an end. Whatever you want to dissolve, you can do so
by doing this samayik. If you have a dislike for a certain taste
in food, then take that very subject in the samayik, and continue
‘seeing’ what ‘this’– pragnya shakti ‘shows’ You. Merely by
‘seeing’, all tubers (granthi) dissolve. The tubers of kashay will
dissolve by simply ‘seeing’ them in samayik. The worst and the
largest of tubers that trouble you can be dissolved in the samayik.
Do the kind of samayik that are being done here.
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Definition of Samayik-Pratikraman
Questioner: What is the connection between our samayik
(of Akram Vignan) and pratikraman?
Dadashri: Pratikraman is for any atikraman that occurs.
Your day-to-day activities is kraman (neutral activities that do
not hurt anyone), then if you say something that hurts someone;
that is called atikraman. Then you have to tell ‘Chandubhai’,