[ 24 ] Gnan Rescues Those Drowning in the River of ... 433
be able to resolve everything . See the Fault , Do Not See Him As At Fault
Seeing mistakes of the others gives rise to worldly life ( sansar ) and ‘ seeing ’ your own mistakes gives you moksha .
not ?
Questioner : It is natural to see the relative at fault , is it
Dadashri : When is a person considered at fault ( doshit )? He is at fault if his Shuddhatma ( the Self ) makes the mistake . But the Self is the non-doer . The Self cannot do anything . Everything that is occurring is a discharge ; it is the unfolding effects of the past life ’ s karma and you consider him to be at fault ( doshit ). You should do pratikraman for seeing him at fault . As long as you see any living being at fault , understand that purification has not occurred completely ; until then , the knowledge is relative and sense-oriented ( indriya gnan ).
By Conviction Faultless , By Conduct at Fault
A person may appear at fault based on the discharging karmic stock . But your mind should not hold this impression . You should see him as faultless ( nirdosh ).
Questioner : It is absolutely resolved in my unflinching determination ( nischay ) that the whole world is flawless .
Dadashri : That is called your ‘ conviction ’ ( pratiti ). It has come into Your conviction that the world is flawless , but how much of that is your experience ( anubhav )? It is not that easy . You can say that it has come into your experience when mosquitoes , bedbugs and snakes surround you and attack you , and You ‘ see ’ them as flawless . Nevertheless , at least it should remain in your conviction that they are faultless . When you see a mistake in anyone , it is your own mistake ; you verily are at fault and for that you must do pratikraman . In ‘ our ’ conviction and experience , the world is flawless and the same is evident in