Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 308

[13] Liberation from Artadhyan and Raudradhyan
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there are only two types of unfolding discharge taking place –
either a good intent (bhaav) or a bad intent (bhaav).
Questioner: Yes.
Dadashri: Then look at that discharge and You will ‘see’
your fault; the one whose fault it is will see his fault. He will see
it as good, if it is good. But You have to ‘see’ your own faults,
and nothing else.
This spiritual effort (purusharth) will make a difference in
your coming life. But that is not what ‘we’ are saying. What
‘we’ are saying is that you have become Shuddhatma (pure
Soul) and you do not want a next life of any form. So what ‘we’
are saying is that this is an unfolding of karma (udaya), and you
are settling (doing nikaal of it), ‘knowing’, it.
To know that a mistake has occurred is called
dharmadhyan. And within that prevails shukladhyan. When
there are both dharmadhyan and shukladhyan, then one
becomes ekavtari (one more life before moksha). And when
only shukladhyan is there, one attains moksha.
(236)
Hence, when a mistake occurs, You should not touch it at
all; do not consider it as Yours. You have studied the old scriptures
and that is why you feel, ‘What is this, how can it be, what is
going on?’ ‘We’ (the Gnani Purush) have in the Gnan Vidhi
given the Knowledge that both the good habits and the bad
habits are part of the illusion of the non-Self. ‘I am Shuddhatma
and I have become the Self.’ From here on, whatever mistake
is there, I can ‘see’ it. These are now coming in my ‘vision.’
You can now ‘see’ the mistakes. You will ‘see’ all minute
mistakes. You will ‘see’ more and more mistakes as this vision
of ‘seeing’ the mistakes blossoms.
Now, if pratikraman does not occur, I will tell you that
there is no problem. But keep ‘seeing’ those mistakes and