Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 296

[13] Liberation from Artadhyan and Raudradhyan
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Questioner: When ‘we’ remain separate as the Self and
make ‘Chandulal’ do pratikraman, what is it called?
Dadashri: You are the pure Self now, but should this
pudgal, the non-Self complex, not also attain liberation? This
pudgal, which is a complex of thoughts, speech and acts, should
be such that it does not hurt anyone. If you do not make it do
pratikraman, it will not be free from mistakes. So if you do not
keep this pudgal in dharmadhyan, there is no liberation, because
the pudgal cannot attain the state of shukladhyan (the state of
the Self). So that is why you should keep it engaged in
dharmadhyan. You should make it do repeated pratikramans.
Pratikraman should be done as many times as artadhyan
occurs.
Artadhyan occurs because of ignorance from your past
life and for that you should do pratikraman. Artadhyan is an
effect.
One Never Loses Shukladhyan in Akram Vignan
Questioner: One comes into artadhyan and
raudradhyan by falling from shukladhyan; is that why one has
to do pratikraman?
Dadashri: That is all true, but in reality You (the Self) do
not have to do pratikraman. Shukladhyan never goes away.
You have to work with the circumstances. If You (the Self) were
to do pratikraman, then shukladhyan would go away, would
it not?
Questioner: If raudradhyan and artadhyan occur in
discharge, then one has to do ‘on the moment’ (shoot-on-sight)
pratikraman.
Dadashri: Artadhyan and raudradhyan should not
remain pending in the karmic account.
And You, too, are in the state of shukladhyan and