Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 178

[5] The Way of Akram Vignan
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effect) will unfold in the next life and continue. But if the person
does not have any discipline, then there is no question for him;
he is not on any path. And there is no need for conduct or
anything else in the Akram path. In the Akram path, artadhyan
(adverse internal meditation that hurts the self) and raudradhyan
(adverse internal meditation that hurts the self and others) should
cease completely.
Questioner: That means that this question does not even
arise for the one who takes Gnan in the Akram path because
for him thought, speech and action are in the form of discharge
(effect).
Dadashri: Thought, speech and action are indeed in the
form of discharge, so then what connection can there be?
The Magnificent Nine Kalams
These Nine Kalams liberate one from his roonanubandha
(bondage created due to attachment-abhorrence in the previous
life) with others over endless previous lifetimes. It is pratikraman;
it is the highest pratikraman. It is a tremendously powerful
pratikraman.
Questioner: Our inner intent is exactly the same as what
the Nine Kalams say. We have the same intent, same wishes
and the same opinion as the Nine Kalams.
Dadashri: When you recite the Nine Kalams, all your
mistakes, until now, loosen up. The ‘fruit’ of this is inevitable.
The effects of your past mistakes will present like a burned
rope. The moment you touch it, it will disintegrate into ashes.
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