Pratikraman: The Key That Resolves All Conflicts (Full Version) Pratikraman: The Key That Resolves All Conflicts | Page 147

88 Pratikraman with that speech. See what kind of a world this is! ‘Our’ opinion behind what ‘we’ say is different. What kind of a world is this? When ‘we’ speak, our opinion behind it is, ‘This is not how it is. This is wrong. This should not be so.’ But look how this world runs. ‘We’ remain in the awareness of how this world runs. As ‘we’ speak, there is also the awareness along with it that, ‘It should not be this way,’ because ‘we’ have seen the whole world as nirdosh (flawless). Why has that not come into our experience (anubhav)? It is because of this meddling speech. Questioner: Although there is meddling, Your awareness is constant and very high. Dadashri: No, but although the awareness is there, until this kind of speech ends, the absolute state cannot be attained. How forceful this speech comes out! Now when was this speech created? It was when ‘we’ had not seen the world as nirdosh (flawless). ‘He is at fault in this manner. Why is he doing it this way? It should not be like this. How can the Jain religion be like this? Etc.’ Therefore, whatever was stored (in ignorance in the past life; before Gnan) is what is being discharged today. Those opinions are being discharged today. And today ‘we’ are no longer in agreement with those opinions. Pratikramans of the Gnani Purush Have you done your pratikraman? Make sure you do pratikraman; otherwise, it will not become clean. Do alochana, pratikraman and pratyakhyan every day in the presence of Dada. Questioner: It is not our intention to say anything negative about the other person, so then should we do pratikraman? We are only speaking the truth, are we not? (82)