Pratikraman: Freedom Through Apology & Repentance (Abr.) (In English) Pratikraman: Freedom Through Apology & Repentence | Page 77

64 Pratikraman Knowledge) destroys them. Prakruti will continue to bind opinions for some time, but you must keep erasing them. Opinions are the underlying cause of all unrest. Questioner: How do we get rid of the opinions we have bound? Dadashri: To eliminate them, you must tell yourself, or others that you have formed such an opinion about this person, and that the opinion is completely wrong and that you should not have any opinion about him. When you declare this to yourself, you will become free from it. Without pratikraman, your opinions will remain and you will stay bound to your faults. Opinions have formed the mind. I never have any opinions about anyone. My initial thought about a person when I first meet him never changes. If I catch someone stealing, I do not jump to the conclusion that he is a thief, because I am aware that it is his circumstances that lead him to steal. People would immediately label him a thief if they caught him stealing. They would not take his circumstances into account. To them, it would be immaterial whether or not he has a history of stealing or whether his circumstances have forced him to steal. I would only call a person a thief, if he were a thief forever. My opinion about a person does not change, once it is made. Until now I have not changed my opinion about anyone. After you become Self-realized, it is your obligation to make ‘Chandulal’ the relative self, pure. If the body complex could express its feelings it would say: “I was always pure! It is you who has contaminated me with your inner intents. I had neither bones, nor blood, nor pus. I was absolutely pure. You have defiled me to such a degree. Unless you make me pure as well, you will not attain final liberation.”