Popular Culture Review Vol. 8, No. 2, August 1997 | Page 35

JoumaJlanofUjelW^ 31 woman." Rumors about the woman abounded, with one story connecting her with a gang of robbers. Another rumor said she was being kept by a rich man who lived in another city. "To the young boys of the town," Anderson noted, "she has become a symbol of something strange and enticing, out of some mysterious world of sin. It is said that in her house there are luxurious carpets and expensive furniture, that she wears jewels that have cost thousands of dollars. The woman stays for a time and then disappears as mysteriously as she came. She also remains in the town's imagination a figure of romance" (p. 87). Unlike Wilson and Dreiser, Anderson remained optimistic about the America he discovered. Not only was American individualism able to survive in the social and economic wreckage, but the catastrophe, from Anderson's perspective, had strengthened a sense of community in rural America. Individualism was highly valued in the small towns, but not, Anderson pointed out, at the expense of others. He illustrated this sense of maintaining community order and dignity in a discussion about what it took to survive a long, harsh winter during the Depression: Winter is, in a curious way, the test time for the people of the towns, the test of men's and women's ability to live together. There is that brother-in-law with whom you had a quarrel. You and he made it up. You have quarrels with other men, even sometimes with the wife. You have to forget it, start over again. It is the only way you can make life livable when you must go on with the same people day after day, during the long winter months (p. 73). Ultimately, Anderson abhorred the living conditions he discovered in rural America of the Thirties, but he was heartened to find both a conunitment to individualistic expression and a sense of community worth. Just as Anderson found small-town Americans to be born romanticists, so too did his reportage reflect a romantic interpretation of America. Agee's interpretation of the Depression experien ce also underscored the striving for individualistic expression and maintaining human dignity in time of crisis, but avoided Anderson's