Popular Culture Review Vol. 24, No. 1, Winter 2013 | Page 101

A Historical OverView of Philanthropy 97 events threatening the welfare of the humankind, such as terrorism, natural disasters, global warming and energy crises (Gordon and Meunier 9). After its early stages of mainstream use in the 1980s and 1990s, the last two decades witnessed a great leap in technology. New technology became widely accepted by the most of the world, but simultaneously, it also gave rise to concems about stress and antisocialism, including the overuse of the Internet. Castelles defined the new media as the cultural creation that “affect the consciousness of society as a whole” (141). In the music industry, the economic issues and trends in rock music have shifted in the 1990s. Some of the changes include ticket price increase, Copyright protection, unprecedented mergers of major labels, and technological advancement among many. Into the new millennium, the record industry constantly failed to respond to waming signs and to accept the obvious shift in technology, as evidenced by the MP3 and file-sharing (Knopper 123). In the 2000s, music consumers benefited largely from the technology with which music could be shared, either over the Internet or by the exchange of physical products. This has resulted in giving consumers unmatched and unprecedented choices in music experiences and has opened up the marketplace to musicians in which they previously had little or no place. At the same time, it has created controversies in Copyright issues and sharp decline in music sales (Kusek and Leonhard 10). As if to define the characteristics of the Generation X—the main audience and consumers of music during this time period—the 1990s and the early 2000s saw little effort when it comes to charity concerts or recordings, in contrast to the omnipresence of “charity rock” in the previous two decades. Although Generation X is “often labeled by historians, novelists and joumalists in an attempt to capture the spirit or essence of an era” (Brinkley 1), a lack of charity work may have to do with the informal way Generation Xers manage problems. The prototypical and historical definition of “rock music” in general, which seemed to go together with social and political activism, was no longer the case in the 1990s and the 2000s, as the music branched out to many different sub-genres that were rarely associated with social or political awareness. For example, a few wellknown concerts or tours during this time were rather commercially driven, such as Woodstock ’94, Woodstock 1999, Lollapalooza, and Ozzfest. They were conceived and marketed as commercial ventures and they were “heavy with corporate sponsorship” (Laing 3). In the two decades defined by teen pop, electronic dance music, hip-hop, in addition to alternative rock, there was little sense of social consciousness, not to mention philanthropy, until the second half of the 2000s when a series of charity events surfaced. Still, most of those events were considered politically motivated than emotionally driven with humanitarian pulse. The two decades also saw a number of charity rock events emerge in line with their anniversaries in one way or another. In addition, the increased concems in environmental issues and terrorism resulted in somewhat politically charged events, as in Tibetan Freedom Concerts (1996), The Concert for New York City (2001), and Live 8 (2005). These political concerts focused more on govemments, world leaders,