Popular Culture Review Vol. 21, No. 2, Summer 2010 | Page 32

28 Popular Culture Review Discussion The four elements to be discussed in this novel-versus-film paper are (1) conspiracy, (2) relativism, (3) divinity, and (4) the sacred feminine. Conspiracy First, one of the main reasons for the novel’s popularity is that “everyone loves a conspiracy,” to quote a line that occurs twice in the novel itself (169, 381). In The Da Vinci Code, some seek to protect the ancient truth, some seek to destroy the ancient truth, and some seek to expose the ancient truth. Director Ron Howard and screenwriter Akiva Goldsman (with input from executive prqducer Dan Brown) stay fairly close to the novel as the different conspiracies develop and intersect on screen. Overall, the film tends to streamline the conspiracy storylines. The film gets rather quickly to the Priory of Sion and the “so dark the con of man” motif. The church’s conspiracy to destroy the ancient truth and Teabing’s determination to reveal the same truth clearly represent the “evil forces” in the film. Robert Langdon and Sophie Neveu represent the value of the individual as they both search for personal faith amid the conflicting conspiracies. Although in the novel, Silas (the monk) is a brutal, unthinking killer who blindly follows his orders from Bishop Aringarosa (the leader of the religious conspiracy), in the film, Silas also illustrates the film’s emphasis on each person struggling to find an individual belief in a greater power. Silas kills because he believes he is doing God’s work by following orders from the bishop. Paul Bettany projects an innocence in Silas, and at the end of the film, when Silas is shot, he becomes a somewhat sympathetic victim of the conspiracy because he has never had a way to judge what he has been told. Robert Langdon starts his journey in the film as more skeptical, more claustrophobic, and less sexy than in the novel. On screen, Sophie Neveu’s face appears similar to the face shown several times through flashback on the sarcophagus of Mary Magdalene, stressing their common lineage. At Chateau Villette, Sir Leigh Teabing, an expert on Grail history, enthusiastically explains the ancient secret of the Holy Grail through special visual effects, and Langdon voices a good deal of skepticism at Teabing’s conclusions. At Rosslyn Chapel, the docent who is also Sophie’s brother in the novel becomes just a docent in the film. And while the novel promises a future romantic “date” in Florence for Langdon and Sophie