Popular Culture Review Vol. 21, No. 1, Winter 2010 | Page 53

A Tale of Metamorphosis 49 lost flayed skin in the face of the Buddha that is made of cow hide. Sculpted like bas-relief, the Buddha’s face with the archaic smile of Ancient Greece soothes the viewer and provides relief. It is like the Christian faith that addresses Saint Bartholomew’s pain and suffering during his martyrdom because he is compensated greatly by God as he is admitted to the heavenly kingdom. The persecuted image of an overmuscular man seems to be transformed into an image of the enlightened being in Nirvana. The artist affirms that to him art is “another kind of religion” that provides a “feeling to save” people—Christians and Buddhists alike—and eases their suffering.11 This redemptive component of art is enacted in My New York and grants Meat-man a super-heroic appearance in which the viewer finds consolation. Zhang Huan’s Meat Man denies our easy access to the body. Instead of making statements, Meat-Man poses questions about our certain convictions in what is good, bad, right, or wrong, and presents his own case as an ambiguous being that can be either, neither, and both. The metamorphosis happening here does not aspire to create another superhero for American popular culture or a Chinese substitute but complicates the meaning of the body as it oscillates between humanity and animality, the power and the powerless, war and peace, Christian and Buddhist, the East and the West, and good and evil. It is both an evocation of brutality and an insp \