Popular Culture Review Vol. 19, No. 1, Winter 2008 | Page 39

From the Wilderness into the Closet 35 claustrophobic domestic spaces of Ennis del Mar’s and Jack Twist’s marital homes that signal the intrusion of homophobia’s stark realities, not to mention a necessary illicitness about same-sex intimacy and desire that comes at the expense of women, namely their wives. Similarly, it’s the deafening silence that Lee’s film associates with open spaces that seems to point to the site where intimacy’s potential might be realized. Talk, by contrast, maps its very limitations. (B15) Both the short story and the film are—at their center—about what Luscombe calls “the circumscription of dreams about how fate and our choices make the life we have much smaller than the one we had hoped for” (70). To some extent, a prohibitive, constraining, traditional society is at fault; to some extent, responsibility lies with human beings who underestimate their own agency. In spite of what may have occurred to Jack Twist and what did most certainly occur to Matthew Shepard, being gay does not necessarily end in death or despair. That Jack can see the potential in his relationship with Ennis and that he has the will to actualize it is both a blessing and a curse. He is blessed with passion and courage, but he loves someone who is immobilized and who cannot imagine a life with his lover. Proulx’s short story highlights the differences between Jack and Ennis, making Jack somewhat of a visionary and Ennis a man afraid of his own desires. “Jack, in his dark camp, saw Ennis as night fire, a red spark on the huge black mass of mountain” (9), writes Proulx. For Jack, Ennis is the “red spark” on the “huge black mass of mountain” that is his life. For Ennis, though, the relationship is not restorative or hopeful, but terrifying: “As they descended the slope Ennis felt he was in a slow-motion, but headlong, irreversible fall” (17). Moving toward one’s “red spark” and fearing an “irreversible fall” are decidedly different reactions to falling in love. “I’m stuck with what I got, caught in my own loop” (29), says Ennis. Meanwhile, Jack, rejected and desperate, says: Tell you what, we could a had a good life together, a fiickin real good life. You wouldn’t do it, Ennis, so what we got now is Brokeback Mountain. Everthing built on that. It’s all we got, boy, fuckin all, so I hope you know that if you don’t never know the rest.... You got no fuckin idea how bad it gets. I’m not you. I can’t make it on a couple a high-altitude flicks once or twice a year. You’re too much for me, Ennis, you son of a whoreson bitch. I wish I knew how to quit you. (42) That they cannot “quit” one another is both their salvation—a testament to the power of their attachment—and their ultimate damnation. Although they do not share a vision of their future, the men agree on the mysterious power of their love and desire for one another. In Proulx’s story, Ennis tells Jack: “Took me about a year a figure out it was that I shouldn’t a let you out a my sights. Too late then by a long, long while” (26). Later, he says,