Popular Culture Review Vol. 13, No. 2, Summer 2002 | Page 149

Whitman and Working Class Reform 145 To characterize Whitman’s politics in this period would be to place him near the center of the reformist issues. This does not, however, constitute a program of moderation. Between 1848 and 1850, Whitman would undergo a philosophical transformation which would allow him to see himself both outside of and intimately akin to all reform movements in America in the mid-nineteenth century. This transformation would disallow Whitman from picking and choosing from the established reformist spectrum (temperance, egalitarianism, etc.) and force him to envision a new, moderate program that essentially accepted the economic realities of the day and carved a moderate position that included many elements of both the conservative and radical programs. Transformations The years between 1848 and 1855 were ones of dislocation and philosophical transformation for Whitman. The nation itself was going through similar turmoil. Democrat David Wilmot’s proviso of 1846 had reopened the slavery debate and solidified free-soil politics in the North. This debate intensified in the aftermath of the Mexican-American War (1846-1848), and its fire was only temporarily dampened by the so-called Compromise of 1850. It was to be rekindled with ferocious energy in the years following the Kansas-Nebraska Act (1854). By 1856, the two national parties would be split along sectional lines, the Kansas territory would be embroiled in guerilla-style civil war, and the abolitionist senator Charles Sumner would be clubbed on the floor by a representative from South Carolina, Preston Brooks. Whitman was caught up in the unraveling of the nation and was fired from the Brooklyn Daily Eagle for being one of the fifteen New York delegates who represented the Free-Soil Party in its 1848 convention. After the press for his newly founded Brooklyn Freeman was burned by pro-slavery advocates. Whitman moved back in with his parents and left the newspaper business altogether (1849).^^ Between the years 1849 and 1855, Whitman began to concentrate on his poetry while continuing to approach political themes. His unpublished poems after 1850, “Dough-faced Song,” “Blood Money,” “The House of Friends,” centered his anger over the Compromise of 1850 and the growing national crisis. After 1852, Whitman worked as a carpenter with his father and delved into the New York art scene. Between 1852 and 1855, he beg an to envision a poetry that reflected his “desire to look outside the party system for hope and restoration.”^*In pursuit of this aesthetic ideal. Whitman envisioned a co-mingling of all elements in a particularly American art which would seek to bind and celebrate the seemingly disparate elements of the Republic. Upon seeing the popular singing group The Hutchinsons, Whitman commented in his journal, “we want this sort of starting point from which to mold something new and true in American music.”^^Whitman also admired the “higher” arts when they were able to touch all classes. Upon seeing the Italian contralto