Popular Culture Review Vol. 11, No. 2, Summer 2000 | Page 107

The Half-Baked Cultural Detective 103 America where pioneers and adventurers often struck out in search of quick wealth, gold or land. With the gradual extinction of the wilderness and the subsequent shift from rural space to urban space, the search for the American Dream moved to the city — to the business, real estate, and entertainment industries where the new fortunes were being made. This always created a criminal shadow world of failed possibilities, a noir world predicated on the failed realization of the American Dream and revelation of the American Nightmare. Relatively new Western cities like San Francisco and especially Los Angeles, became spaces where individuals went to make their quick fortune, to effectively achieve the American Dream. But as the cities solidify, the opportunity to achieve the American Dream lessens. A new space is needed and is created in Las Vegas to mass-produce the pursuit of the American Dream. Anyone can go to Las Vegas to gamble and theoretically achieve the American Dream. The association of gambling with achieving the American Dream connects addiction with American ideology. The American Dream becomes a noir revelation of addiction underneath the “clean” American character. Those who believe in the American Dream can become literally addicted to a faulty ideology that can be as destructive as any significantly addictive drug. It is ironic but seemingly appropriate that Duke and his attorney become privy to the American Dream as deluded ideology/addiction, when they are themselves deluded from the effects of mescaline in the Circus-Circus, witnessing gamblers “still humping the American Dream, that vision of the Big Winner somehow emerging from the last-minute pre-dawn chaos of a stale Vegas casino”(57). It is then that Duke tells his attorney that they have found the main nerve of the American Dream. His attorney replies, “I know, that’s what gives me the Fear”(48). Fear is at the center of acknowledging that the American Dream itself is corrupt, predicated by greed, avarice, violence, and addiction. Belief in the American Dream can help to exaggerate these potentially destructive impulses, which is what Duke arguably does, but he is aware of his drug-induced delusion while the gamblers he witnesses are not. The American Dream that the gamblers pursue in a Las Vegas casino is a perverted version of Duke’s idealized pursuit of the American Dream. Duke repeatedly refers to Horatio Alger as a symbol of inspiration. Alger preached that by honesty, cheerful perseverance, hard work, and a measure of good luck, a poor person could achieve some kind of fortune or fame. This may be the “honest man’s” American Dream, which has been perverted over time or adapted to adhere to a modern or postmodern world. Duke is in actuality a veritable antithesis of Horatio Alger. Indeed, he calls himself a “monster reincarnation of Horatio Alger” (204) at the end of the novel. Yet while Duke is deceitful, lazy, and self-indulgent, he does position himself as a cultural detective. Duke is earnestly deluded that all of his