OUT AFRICA MAGAZINE Issue 26 | Page 34

Taking liberties! The world outside the box. Words: Glenton ‘Liberty’ Matthyse When you become the image of your own imagination, it is the most powerful thing you can ever do – Ru Paul. S ometimes we underestimate the power that our own original existence carries. Instead we often decide, knowingly or unknowingly, to buy into the existence of others and see them as having more value and importance. Instead of just being ourselves, we aspire to be like them, we subconsciously aspire to be them. Many people love Beyoncè. Many people want to live, look and be Beyoncè. Many people loose themselves in aspiring towards “beyonceness”. ‘Beyonce’ being a metaphor for anyone popular who are elevated to being beyond the realms of ‘ordinary’ people in society and even within our own communities. Please do not misread what I mean. Having a role model you look up to is good. However, when you want to change who you are because you like who they are more, then such aspiration ought to be questioned. It is concerning when we blindly follow our superstars believing all that they tell us and portray to us. Take Beyonce’s recently released ‘Formation’ music video as an example. Many members of the Beyhive (dieheart Beyoncè supporters) lost themselves in Beyoncè that they were unable to appreciate the critical views of human rights activists. They seemingly were unable or reluctant to consider the effects of the imagery in the music video and disconnected lyrics on the lives and narratives of black people with poor working class struggles in a capitalist society. Many of these Beyhive supporters themselves come from and live poor black working class struggles. The fantasy of and wanting to be Beyoncè stands in stark contradiction to the reality of our everyday lives. And in as much as the fantasy portrays itself as a liberating reality, the reality is that the fantasy exudes oppression. Trying hard to live an authentic life? Have you ever sat down and asked yourself the questions: ‘Am I being me? Or am I living a life for the pleasure of others?’ Have you ever asked yourself: ‘Am I living a life where I become what people want me to be?’ For if I am not that which they want me to be, I am no-one. A life that says that in order for me to matter as someone, I need to live up to peoples’ expectations. Indeed, I certainly know these questions and the feelings they stir all too well. Perhaps you can relate as well… Growing up, I was constantly bombarded with peoples’ opinions and images of what they wanted me to be – this butch, heterosexual, intelligent boy. To my demise, I sought hard to find beyonces that I could role a masculine-aggressive, heterosexual model after. This is a far cry from where I am at now in my life. For a while, trying to break out of the masculine male mould which I was forced to conform to, aspiring to become and embody the imaginary of Liberty Banks was the most gender progressive step to take in my life. The creation of Liberty Banks was a rebellion against what society wanted me to be. However, as I am growing, I am realising more and more that Liberty in hirself is a persona I have constructed in the confines of a box based on realistically Mag 32 unattainable standards. Subconsciously Liberty was created to embody that which Miss South Africa, Miss World and Miss Universe embody. In this way Liberty hirself thus upholds the very foundations of gender binaries and was never truly liberated from sexual and gender oppression. Liberty became a tool of self-oppression whilst stumbling towards emancipation. In this moment of life, I am at the point of needing to push the envelope further. However, this push is not forced and unnatural. It is motivated by the internal currents of my life. It thus manifests itself externally in complex ways not easily respected by society on account of their limited understanding of human sexualities and gender identities. My Body, a site representing aspects of my identity, a site of pleasure has also been a site of social and political warfare. Even though I do not accept this, and even though hard, I can understand much of the ignorance and belief-systems that fuel