NIV Biblical Theology Study Bible NIV Biblical Theology Study Bible | Page 33
Genesis 9:2 | 37
7:24 m Ge 8:3
8:1 n Ge 9:15; 19:29;
Ex 2:24; 1Sa 1:11, 19
o Ex 14:21
8:2 p Ge 7:11
8:16 q Ge 7:13
8:17 r Ge 1:22
8:20 s Ge 12:7-8; 13:18;
22:9 t Ge 7:8; Lev 11:1-
47 u Ge 22:2, 13;
Ex 10:25
8:21 v Lev 1:9, 13;
2Co 2:15 w Ge 3:17
x Ge 6:5; Ps 51:5;
Jer 17:9 y Ge 9:11, 15;
Isa 54:9
8:22 z Ge 1:14;
Jer 33:20, 25
9:1 a Ge 1:22
24 The waters flooded the earth for a hundred and fifty days. m
But God remembered n Noah and all the wild animals and the livestock that were with
him in the ark, and he sent a wind over the earth, o and the waters receded. 2 Now the
springs of the deep and the floodgates of the heavens p had been closed, and the rain had
stopped falling from the sky. 3 The water receded steadily from the e
arth. At the end of
the hundred and fifty days the water had gone down, 4 and on the seventeenth day of the
seventh month the ark came to rest on the mountains of Ararat. 5 The waters continued
to recede until the tenth month, and on the f irst day of the t enth month the tops of the
mountains became visible.
6 After forty days Noah opened a window he had made in the ark 7 and sent out a ra
ven, and it kept flying back and f orth until the water had d
ried up from the e
arth. 8 Then
he sent out a dove to see if the water had receded from the surface of the g
round. 9 But
the dove could find nowhere to perch because t here was water over all the surface of the
earth; so it returned to Noah in the ark. He reached out his hand and took the dove and
brought it back to himself in the ark. 10 He waited seven more days and again sent out
the dove from the ark. 11 When the dove returned to him in the evening, there in its beak
was a freshly plucked olive leaf ! Then Noah knew that the water had receded from the
earth. 12 He waited seven more days and sent the dove out again, but this time it did not
return to him.
13 By the f irst day of the f irst month of Noah’s six hundred and f irst year, the water had
dried up from the earth. Noah then removed the covering from the ark and saw that the
surface of the g
round was dry. 14 By the twenty-seventh day of the second m
onth the earth
was completely dry.
15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and
their wives. q 17 Bring out every kind of living creature that is with you — the birds, the
animals, and all the creatures that move a
long the g
round — so they can multiply on the
earth and be fruitful and increase in number on it.” r
18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the
ani m
als and all the creatures that move along the ground and all the b
irds — everything
that moves on land — came out of the ark, one kind after another.
20 Then Noah built an altar to the Lord s and, taking some of all the clean animals and
clean t birds, he sacrificed burnt offerings u on it. 21 The Lord smelled the pleasing aroma v
and said in his h
eart: “Never a
gain will I c urse the g
round w because of humans, even
eart is evil from childhood. x And never a
gain
though a every inclination of the human h
will I destroy all living creatures, y as I have done.
8
22 “As long as the earth endures,
seedtime and harvest,
cold and heat,
summer and winter,
day and night
will never cease.” z
God’s Covenant With Noah
9
Then God b
lessed Noah and his sons, saying to them, “Be fruitful and increase in num
ber and fill the earth. a 2 The fear and dread of you will fall on all the beasts of the earth,
and on all the birds in the sky, on every creature that moves along the ground, and on all
a 21 Or
humans, for
7:24 a hundred and fifty days. Identical to 8:3.
Rain comes in the first forty days (7:4,17), and
the mountain tops become visible during the
final forty days (8:5).
8:1 But God remembered Noah. At this turn-
ing point in the flood is the first use of the
verb “remember.” When God remembers, he
acts for judgment (Rev 16:19) or blessing (Gen
30:22; 1 Sam 1:19 – 20). Here he saves faithful
Noah and those with him. Judgment is over
and a new creation lies ahead. wind. See note
on 1:2.
8:4 mountains of Ararat. Mountain range in
modern eastern Turkey. Today Mount Ararat
is the highest peak, but the wording of the
text refers to the range.
8:17 multiply . . . be fruitful and increase. See
1:22,28, where God gave this command to an-
imals and humans after creating them. God
repeats it here as a new world begins, with
the land having been cleansed from the de-
filement caused by the spilling of blood due
to human violence.
8:20 altar. Almost always a place of animal
sacrifice (though later some altars were used
to burn incense).
8:21 Never again will I curse the ground. This
promise may refer to the flood, or it may ful-
fill Lamech’s promise that Noah would bring
relief from the toil caused by the cursed
ground (5:29). The effects of the curse (weeds
and thistles, 3:18) remain, but for Noah, a man
of the ground (9:20), the soil is productive.
evil from childhood. God frankly acknowl-
edges the human condition that will not be
remedied by this judgment. as I have done.
God will not again destroy life on earth by a
flood, but he will cont inue to judge people
(Matt 24:37 – 39; Luke 17:27 – 29), and he will
move forward his plan of redemption for all
(Gen 12:1 – 3).
8:22 This beautiful poem of promise launches
the new world.
9:1 – 17 God’s Covenant With Noah. God’s
salvation of Noah leads to the command to
preserve human life and not destroy people
who are created in God’s image. The sign of
the covenant is the rainbow, by which God’s
promise is guaranteed.
9:1,7 Be fruitful and increase. See note on 8:17.
This command is an “envelope” because the
paragraph begins and ends with it.