New Church Life Sept/Oct 2013 | Page 55

    It has been said by many that the Declaration of Independence is America’s great religious document. Although it holds no official place in our laws or form of government today, we honor its firm foundation based on human freedom – God’s gift to man. One hundred-and-fifty years later, the 13 American colonies were firmly established. The 2.5 million people – all subjects of the Crown – wanted nothing more than to be accorded the same rights and freedoms granted to their fellow countrymen in England under the Magna Carta of 1215 and the English Bill of Rights of 1689. Initially, they were not seeking independence! Yet, as history records, for more than a decade after the French and Indian War which ended in 1763, the colonists were progressively subjected to unfair proclamations, taxation without representation, and other intolerable acts designed to extract much-needed revenue for Great Britain’s depleted war treasury, and to bring them under obedience to King George III and Parliament. Again and again, they petitioned the King and Parliament “in the most humble terms” and appealed to their British Brethren “for Justice,” but to no avail. A declaration of independence became a distinct possibility. And the need to call upon a higher power was sorely felt. Our founding fathers – delegates to the Continental Congress - were men of great religious faith, representing most of the known Christian denominations of the day. The delegation included Unitarians, Congregationalists, Episcopalians, Presbyterians, Quakers, Anglicans, and one Roman Catholic. There were even several Deists, such as Thomas Jefferson and James Madison, who believed in a Supreme Creator, but accepted no particular divine revelation. Although these men represented differing views of God, they acknowledged His presence as they came together in common cause and mutual protection. These 56 delegates were from very divergent colonial interests and personal bac