New Church Life Sep/Oct 2014 | Page 27

     Dinner at Cairnwood, featured an expression of affection for Bishop and Mrs. Kline. The wives of the clergy gave Mrs. Kline a necklace, and for Bishop Kline the ministers commissioned a special ceramic bowl. There were toasts and a song played and sung by the Rev. Dr. Jonathan S. Rose. A Tribute to the Klines: Later that afternoon, the sacrament of the Holy Supper was offered for clergy and wives at the Cathedral, with Bishop Peter Buss Jr. officiating. In the evening, dinner was enjoyed at Cairnwood, featuring an. expression of affection for Bishop and Mrs. Kline, now in retirement. The wives of the clergy had earlier given Mrs. Kline a beautiful necklace. The ministers told Bishop Kline of the ceramic bowl they had commissioned which would commemorate his aspiration for the New Church to be known as “the marriage church.” There were toasts and a song sung at Tom’s retirement, set to the tune of “Bad, Bad Leroy Brown” with a verse added for Nina, was played and sung by the Rev. Dr. Jonathan S. Rose. THURSDAY, JUNE 26 The Rev. Christopher A. Barber led worship, reading from Leviticus 10:1-11 about the fire that consumed Nadab and Abihu when they offered incense with “strange” fire. Their demise is a warning of the separation from the Lord and loss of truth that happens when we do the uses of the church from any motive other than those which the Lord provides. The Rev. Derrick Lumsden introduced his paper, “What’s the Use?” He proposed “that as we formulate doctrine, we intentionally and explicitly state our rational sight of the uses we see in the doctrine we are presenting.” Thus we need to include use as a valid and necessary part of our doctrinal presentation. He said this approach would keep us focused on why a particular doctrinal discussion is happening, and help us share enlightenment more readily. Further, we can’t help but have some sight of use because we are beings of will and cannot see truth apart from our love. Mr. Lumsden anticipated some possible objections to this approach, the first that it might encourage us to come at doctrinal study from a will that is corrupt, leading potentially to a flawed result. But use can be a safeguard, since the goal is something good. Another objection might be that we will not be 413