New Church Life November/December 2017 | Page 35

     are people who draw on several of the world’s faith traditions, based partly on what is attractive to them, without needing to absorb the whole of any particular faith. Other times, dismissiveness can come in the form of relegating certain teachings to the time in which the revelation was given. How many of us have heard hesitancy or even outright rejection of certain parts of the Old Testament because they seem so tied to a culture foreign to our own, or fall into the realm of appearances of truth that are so clothed as to be perceived today as offensive? We also know of the challenge before us of figuring out how to absorb the examples that the Lord inspired Swedenborg to use from his own background. The point is, we cannot get caught up in any dismissiveness. Yes, there will always be a need to see some passages in the light of others, and we can usefully debate their intended meaning as a result. But the key warning is against saying in any way: “I don’t like that teaching so I’m going to leave it over here.” Another Scripture that comes to mind in this regard is Moses before the burning bush. He was commanded by the Lord: “Take your sandals off of your feet, for the place where you stand is holy ground.” (Exodus 3:5) Perhaps we could all agree that we are on the same ground when reading anything in the Word of God. 7. Removing Time-And-Space Thinking A final guiding principle helping us to see the timeless truths of the Word is to rise above time-and-space thinking as much as possible. Several teachings remind us of this difficult challenge: However, please do not allow your ideas to become confused with notions of time and space, for the more notions of time and space you have in your ideas when you read the following discussions, the less you will understand them. (Divine Love and Wisdom 51; cf. Apocalypse Explained 1217:3) This same concept is repeated a little later in a more philosophic way: “The Divine is present through all time independently of time.” (Divine Love and Wisdom 73) Then there is this teaching: The Word may be likened to a Divine human being; the literal sense is so to speak His body, while the internal sense is so to spe