New Church Life November/December 2017 | Page 30

new church life: november/december 2017 1. Seeking Enlightenment The first is to acknowledge that we need help from the Lord to understand His Word. We could turn to the fourth law of Divine Providence, which tells us: “It is a law of Divine providence that people be led and taught by the Lord from heaven through the Word and through doctrine and preaching from the Word, and this to all appearance as though of themselves.” (Divine Providence, heading to 154ff) One major message of this law is that “the Lord teaches a person by enlightenment,” this being His direct path of light into our lives. (Ibid. 165) It matters not that we receive the Word through the agency of others (preachers, teachers, parents, etc.), for it is the Lord who teaches us by means of these people. (Ibid.72:4) It also matters not, evidently, what part of the Word we are talking about – Old Testament, New Testament, or Heavenly Doctrines – as all qualify as “the Word” and therefore require the Lord’s enlightenment to understand. A companion teaching comes in the work De Verbo, describing three things that we need, in order to see the spiritual sense of the Word: the doctrine of genuine truth, the knowledge of correspondences, and enlightenment (n. 21). I would suggest that the former two have been given to us by means of the Heavenly Doctrines, but that the latter element comes only from the Lord. If, therefore, we require enlightenment from the Lord to be able to draw meaning from His Word, it follows that we should seek that enlightenment. It could usefully be noted that enlightenment is available to all people who turn to the Word with a desire to understand its meaning for their lives. (See Apocalypse Revealed 224) An inspiring teaching along these lines is: “Read the Word and believe in the Lord, and you will see the truths that must be those of your faith and life.” (Ibid. 224:3) 2. Going Back to the Text, Repeatedly There are four powerful Scriptures that illustrate the message that we need the Word as a continuous point of reference. The first comes in the Lord’s commission of Joshua: This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” (Emphasis added, Joshua 1:8) The second Scripture comes during the time of King Josiah, when Hilkiah found the Book of the Law. (2 Kings 22:8) We know that it had been lost and neglected, and that the people had strayed significantly from its commands. We know too that Josiah led a full reform of Judah, leading to these words of praise: 496