New Church Life May/June 2016 | Page 15

    Conjugial Love passages have also been quoted, referring to the roles of women, but these are not the same as today's roles. I remember arguments in the ‘50s and ‘60s about women's uses being "domestic" and men's being "forensic," but in the 18th century those roles were completely different. Wealthy women were running small businesses, not single-family homes. Even if they weren't, many passages in the Writings are descriptive, not prescriptive, yet descriptive passages are often treated as prescriptive. In old translations "homo" is "man," thereby excluding women in their English translations. This said more about the mores of the time than what the Writings said. I heard one translator say the Writings are amazingly feminine in the Latin, yet growing up I bought that "man" included me. Today I see it definitely did not. Passages quoted from the Spiritual Diary are not from the Writings, and were Swedenborg's observations of individual women, not a judgment of women as a whole. Indeed, in that work, words have had to be added by the translator to make sense, which were not in the original Latin. Check out Durban Odhner’s and Jonathan Rose's translations of some of those passages compared to men who chose a different rendering. I would have preferred the work not been published. Much of it is judgmental, harsh and totally unlike the rest of the Writings. In the published Writings, such as Arcana Coelestia, True Christian Religion, etc., the manuscripts were clear and unambiguous. Spiritual Diary was never prepared for printing. I take issue with Ned Cole's assertion that women do not belong in the priesthood. He's entitled to his own opinion of course, but not his assertion about women. Those of us who felt called to serve people spiritually were denied the ability to serve in the church in which we grew up or to serve those we loved. Many of us decided to embrace other Swedenborgian churches and serve others outside the General Church community, knowing that all the doctrine in the world will not change hearts. Only by seeing the amazing ways women serve people spiritually will things change. So, yes this was indeed a big issue for many who left the General Church. I decided to stay, but actually regard Creekside Independent Church as my church now, although also support the Bryn Athyn Informal service. Mr. Cole even accuses the priests of not caring about the truth. What a pity to emphasize truth when the Writings themselves speak of the importance of charity, which I do not see in that remark. Rev. Julie Conaron Interfaith and Swedenborgian Minister Hospice Chaplain Willow Grove, Pennsylvania. 217