New Church Life March/April 2016 | Page 19

    Jesus, Islam’s Greatest Prophet To The Editors: In my recent article, “Islam, Swedenborg and the Heavenly Doctrines,” one of the questions discussed was whether or not Muslims “acknowledge the Lord as the Greatest Prophet,” (De Verbo 17) and consider Him “to be greater than Mohammed.” (Divine Providence 255) The following quote raised doubts about the accuracy of the Heavenly Doctrines’ statements: We believe in Allah and what has been revealed to Abraham and Ishmael and  Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction among any of them. (Quran 2:136) The assumption appears to have been that the word “distinction” is referring to distinction in rank among the prophets. This is not correct. Arberry in his translation uses the word, “division,” which gives us quite a different meaning. Here is the verse that immediately precedes the one shown above: And they (the Jews and Christians) say, “Be Jews or Christians, then you will be rightly guided. Say, No, but we follow the religion of Abraham, the upright, and he was not of the idolaters.” (Quran 2:135) What the Quran is saying is that, unlike Judaism and Christianity, Islam presents the unified, undivided message of all of God’s prophets, not just some of them. This view is supported by Islamic scholars and by the following quote from the Quran: As for those who ignore Allah and His messengers, and want to make a distinction (division) between them, saying, “We believe in some but not in others,” seeking a middle way, they are really disbelievers. (4:150, 15) The following is a quote from the Quran that indicates Islam actually does recognize a distinction in rank among the prophets: These are the verses of Allah which we recite unto you (Oh Mohammed), in truth. And indeed, you are one of the messengers. These messengers we endowed with gifts, some excelling others; to some of them Allah spoke, and some of them he exalted in rank: to Jesus the son of Mary we gave clear signs and strengthened him with the Holy Spirit. (2: 252, 253) This verse clearly states that some prophets did excel others and were exalted over others, and it certainly appears to say that Jesus excelled Mohammed. The Quran, from Gabriel’s annunciation to Mary to the time of Jesus being raised up bodily to God and His return on the Day of Judgment, testifies to the many miracles of Jesus, including healing the deaf, the restoration of sight to 121