New Church Life July/August 2016 | Page 49

      Word for themselves and that its doctrines remain aligned with the primary doctrines that the Lord has given us. What path should the New Church pursue in spreading the “good news right straight from heaven,” as Johnny Appleseed described it? Clearly, the New Church should attempt to share the Writings with everyone who is receptive to them. Initiatives such as NewChurch LIVE and many of the internet projects give introductory exposure to New Church doctrine in non-threatening ways that are more likely to be received than an outright attack on false beliefs held by Christian denominations. As a “religion that makes sense” we would expect the New Church to be favorably viewed as it is further exposed. However, there are some dynamics working against this. While most people believe that we should treat our fellow man with charity we also see a distrust of religious organizations by many as they perceive an attempt at dominion; see people living in conflict with what their faith teaches but still claim to be saved; and also see beliefs based on a strictly literal sense of the Bible that do not make sense to them. We also must keep in mind that the hells are doing everything in their power to keep the New Church from growing and gaining acceptance, since it is a direct threat to them. But, for those who are searching for a spiritual meaning to life and come with an open mind and desire to learn, the New Church should appeal to them. There seem to be important takeaways from Jenkins’ analysis of the growth of the Christian Church for the New Church. One would expect that the regions for which he predicts the highest Christian growth rates would also be potential growth areas for the New Church, especially since at least some of them align with what the Writings tell us. The New Church doctrine of the marriage of faith and charity should appeal to those who are looking for both spiritual and worldly life improvements, as long as they are not strictly focused on accumulation of wealth, power or an escape from uses. The South’s connection with the “spirit world” should also provide a link as the New Church can share the knowledge of associate spirits, that we all live in the natural and spiritual worlds simultaneously, although only consciously in the natural world until we transition, and that our ancestors do in fact live to eternity as we will. Jenkins notes that in the South “revelation simply makes sense” and that the Book of Revelation is a favorite, in contrast to the North where it is often avoided. The New Church’s ability to explain this Revelation would be expected to be more readily received in these regions. The challenges will come from cultural norms that are at odds with New Church doctrine, which cannot be compromised, but also from cultural differences that are not in conflict with 361