New Church Life July/Aug 2013 | Page 31

Go Up, You Baldhead! A Sermon by the Rev. James P. Cooper As he was going up the road, some youths came from the city and mocked him, and said to him, “Go up, you baldhead! Go up, you baldhead!” So he turned around and looked at them, and pronounced a curse on them in the name of the Lord. (2 Kings 2:23-24) T he second book of the Kings is one of those books that speaks of one important event after another in just a few words. It begins with the events immediately following Elijah calling Elisha to follow him. They travel from Bethel to Gilgal to Jericho, and finally to the fords of Jordan, looking for God to call Elijah into heaven. Once Elijah causes the river to stop flowing and they cross over to the other side, he is indeed taken up in a whirlwind. Elisha knows that he will have a “double portion” of Elijah’s power because he has been permitted to witness Elijah’s ascension. He immediately tests his power by striking the Jordan with the mantle he had received from Elijah, and the waters stop so that he may cross over into the land on dry feet – just as it happened when Joshua led the children of Israel into the land for the first time. Elisha begins his ministry by entering Jericho. There he hears from the men of the city that although the city itself is pleasant, its water supply is bad, and the land surrounding the city is barren. Elisha solves all their problems simply by asking for a new vessel filled with water, and then adding salt to it. We’re told that by this Elisha healed the water of Jericho for all time. The Heavenly Doctrines explain the miracle this way: Elisha represented the Lord as to the Word … ‘Waters’ signify the truths of faith,… thus ‘evil waters’ signify truths without good, and ‘a barren land’ signifies the good of the church consequently not alive; ‘a new cruse,’ that is, a new vessel, signifies knowledges of good and truth; ‘salt’ signifies the longing of truth for good; ‘the outlet of the waters’ signifies the natural of man which receives the knowledges of truth and good, and which is amended by the longing of truth for good. From all this it is evident that this miracle infolded within it the amendment of the church and of the life by the Lord through the Word, and through the consequent longing of truth for good; which amendment is effected when from such a longing the man’s natural receives truths from the Word. (Arcana Coelestia 9325:9-10) 359