New Church Life January/February 2017 | Page 27

     read at more length the passage from The True Christian Religion I read in our lessons: Real charity is dealing fairly and faithfully in whatever position, business or work one is engaged in. . . . This is real charity, because it can be defined as doing good to the neighbor daily and constantly, and not only to the neighbor as an individual but also collectively; and the only way of doing this is by good and fair dealing in the position, business or work in which one is engaged and with anyone with whom one comes into contact. Because this is what a person does every day, and when they are not doing it, it still constantly occupies their mind, their thoughts and intentions. A person who exercises charity in this way becomes more and more a living form of charity; for justice and faithfulness develop their mind, and the exercise of good will shapes their body, and in process of time the formation of their mind prevents them from willing and thinking of anything but those things which have to do with good will. (§§422-423) Real charity is dealing fairly and faithfully in the work of our daily lives. And wasn’t this John the Baptist’s message to the people of Judea? To the tax collectors, he said: Take only what is appointed for you to collect. Don’t steal a little extra off the top. To the soldiers, he said: Don’t intimidate anyone. Don’t use your force or authority to do anything more than what is just. This is the message for us, too: do my daily work fairly and faithfully. Okay, but how is that going to help the communities affected by the Orlando shootings? How is it going to fix voter fraud? How is it going to feed and house people suffering halfway around the world? The profound and important idea of this teaching is that what we do in the work of our day-to-day lives shapes who we are, and that makes a difference. Let me say that again. The way we do what we do every day shapes who we are, and that makes a difference. So what we do as employees, as customers, as wives, husbands and parents, as neighbors and friends, every day, can we strive to do it fairly and faithfully? What does that mean? Let me give you some very basic examples. That means don’t overestimate the hours your company bills to a wealthy client simply because you can. Why? Because that action becomes you – a false witness, a liar – and you don’t want to be that. It means don’t criticize your neighbor behind her back for her political stance in order to curry a sense of superiority with another neighbor. Because that becomes you – a backstabber, a panderer – and you don’t want to be that. The profound and important idea of this teaching is that what we do in the work of our day-to-day lives shapes who we are, and that makes a difference. 23