Musée Magazine Issue No. 13 - Women | Page 10

don another skin and how that changes you and the way you’re seen. ANDREA: I was wondering why you chose a man’s suit. Was it because you could get more quills into it? ANN: That’s a really good question. At the time that was made, I saw the generic quality of the suit as being – not genderless; it’s a man’s suit – but more androgynous. There was an anonymity and commonness to it. I don’t know if I would have made that decision now, but that’s what I was thinking at the time. ANDREA: Soon after that, you were quoted saying that making pictures wasn’t what it is about. ANN: After that project, I was trying to understand the difference between a live tableau or experience, and the image of that. That was at a time when I remember seeing Sandy Skoglund’s work, where things were set up for the camera. I explored a few things in my studio that worked in that way and I realized I was not interested in the picture of the experience — I was interested in the experience. What is the form of making work that allows and invites other people to enter that experience with you? What are the forms of that entry and what does that actually mean? ANDREA: You’ve always had this affectionate attachment to textiles. For me, that material relates to a very feminine way of expressing yourself. Has being a woman influenced your practice? ANN: In every way. My experience is as a female body. I think that has everything to do with the work, even if it’s not the subject of work. was that the apparatus, the mechanism of the camera, is no longer between myself and another person. It’s more of standing face-to-face in a way that’s really vulnerable. You’re never supposed to stand in public with your mouth open, right? I thought about it being a record of that moment, that time of standing face-toface and the act of recognition that passes in that time. The other thing about it that’s important to mention is that I had a plastic container and little film canisters that were made into pinhole cameras that could sit in my mouth. It was something I could travel with, and a way for me to be present with people in different circumstances, to work in a way that wasn’t always dependent on a giant project in a big architectural space. It would be something I would do on the side while working on a big project. It was like sketching. ANDREA: Did you know all the people you photographed in this series, or were some of them strangers? ANN: It’s a combination. I didn’t necessarily know the people, but I didn’t just go up to people on the street. I was working in Japan on a labor-intensive project with a lot of people who I didn’t share a language with. At break, I would set up and I would take some pictures. It was a nice way to make contact with someone without really knowing them. Obviously, there’s family; I subjected all of them to this. My son would say, “I hate it when you do these weird things. Now you’re taking pictures with your mouth.” Once, I was at the White House at the end of Clinton’s last term for something Yo-Yo Ma organized on arts and diplomacy. I took my cameras with me because I thought it might be interesting. When Madeleine Albright walked by, I had a camera in my mouth and I said, “Can I take your picture?” and I opened my mouth. ANDREA: What is the connection between your largescale work and your more intimate photography? ANN: The work has always gone back-and-forth between the very small and close at hand, and the volumetric and very large. The pinhole work became interesting because I thought of the cavity of the mouth as a space, not a thing. Is there some analogue between the cavity of the mouth and architecture? What if the orifice through which verbal language exits becomes an orifice of sight? My work comes from these simple questions. It’s a very associative path. You’re in a process, and you’re finding your questions, and you’re finding your form, and you’re finding a way your form addresses your questions. When I first took those photos, what was really interesting to me ANDREA: Robert Storr has said in reference to your work, “It makes you feel with the senses and with the mind.” Do you think about how your viewers will respond to your work and what you would like them to take away? Is it a visceral feeling? ANN: Everyone’s experience is individual and full of different kinds of information. There’s the information we take in through all of our senses and there’s the information that comes in through the written word, through spoken word, and through sound. It’s the ways in which those material elements and phenomena intersect in you that becomes the piece. There isn’t some narrative to get. The work is very physically concrete and on the other hand, its relationships are relational and abstract. They’re about the felt Ann Hamilton. Oneeveryone - Vivian, 2014. Courtesy Ann Hamilton Studio and Carl Solway Gallery. 8