More to Death Edition3 2014 | Page 34

The Environment Agency isn’t that bothered either. They think that by the time they enter the ground, when a body decays, chemicals contained in them are all but neutralised. There are even a number of embalming products that just may replace formaldehyde, the main preservative involved, with a green alternative. Maybe in the future it will be possible to embalm a body to the standard that they expect in the US with no detrimental effect to either the environment or the person doing the procedure. And we would still be, forgive me, dead against it. I have been an undertaker for nearly fourteen years now, a ‘green’ one, though we would argue that the term extends far more into the realm of the social and psychological than it might at first appear. Literally, this means we use far fewer chemicals than our traditional counterparts. We never embalm, but we also encourage far more contact with the body than usual. We think that returning again and again into the presence of the person who has died gives enormous comfort to the bereaved. More important than comfort, we believe it serves them, it allows them to come to terms with the enormity of what has happened. death is such an unthinkable concept Anyone who has had someone they love die knows that there is a curious unreality to the experience. You can be told the news and totally believe it and understand it on an intellectual level, but somewhere deep inside, let’s risk a cliché and say inside your heart, there can be a voice saying No! No! No! over and over again. It’s not rational, often not even conscious, but death is such an unthinkable concept that rationality is the first thing thrown out of the window. Seeing the person as they really are, spending time with them may sound like an astonishingly painful thing to do and most grieving people try to avoid it by saying they want to remember them as they were, but if gently encouraged and supported, given time and cups of tea and a room which feels like a room they might have in their own house, then a process can begin which can radically effect the quality of their grief for years to come, the beginning of acceptance. There is a strong sense of paternalism in the funeral industry. A feeling that the public needed to be protected from the reality of death. Some of this is good old a necessary disentanglement of body and soul fashioned entrenched protectionism, but much of this comes from a genuine belief that most [