Mizrachi SA Jewish Observer - Pesach 2016 | Page 46

EVOLUTION EVOLUTION JUDAISM AND EVOLUTION IN THE BIOLOGICAL AND SPIRITUAL DIMENSIONS RABBI SHLOMO GLICKBERG THE CHALLENGE OF EVOLUTION Ever since the advent of evolutionary theories in Europe, researchers and men of learning cast doubt upon them. However, the main opposition came from religious scholars, Jews and non-Jews, who perceived these theories, which contradict the literal understanding of the story of creation in the book of Genesis, as heresy. Consequently, they strived to undermine the foundation of these theories. Along these lines, Jewish thinkers produced many books and articles which dealt mostly with the conflicting aspects, adopting a rejectionist stance, which negated the feasibility of the developmental theory, i.e. evolution. However, besides these Jewish thinkers, there were others, such as Rabbi Abraham Isaac Kook (Rav Kook), who accepted the basic notion of the theory of development. Along these lines, books and articles were published espousing the integrative stance, which perceived the challenge of the new theory and wished to explain various sources and adapt them to the developmental theory. These writings join many earlier Jewish philosophical sources, which predate by far the evolutionary theorists, and which show that they considered as possible the feasibility of species’ development. For example, an unambiguous evolutionary statement appears in the writings of Rabbi Ovadia Sforno (Italy, 1476-1550), who brings evidence from the sources (Genesis 1:26; 2:7) that the creation of man in God’s image is in fact the end of a long process, commencing in the creation of a non-cognisant creature, belonging to the animal category. This creature evolved until it acquired a human mind, as well as its physiology of man known to us. This article aims to demonstrate that not only is Judaism able to correspond with the notion of evolution through commentary, conscious or otherwise, but that evolution constitutes one of the fundamentally deep currents in Jewish philosophy in two dimensions: biological and spiritual Continued on pg 48 46 47