Military Review English Edition March-April 2015 | Page 77

ETHICS IN COMBAT One study shows that most people favor self-interest over principled reasoning.20 This supports Abraham Maslow’s famous psychological theory of a hierarchy of needs, whereby a deficiency in physical safety turns the need to survive into the prime impulse.21 Some soldiers will do whatever is necessary to survive, even if it means violating their conscience. Moreover, human beings may feel that as long as they are alive, they can seek forgiveness. When a person dies, all is finished. Biblical scripture conveys the idea that where there is life, there is hope: “Even a live dog is better off than a dead lion.”22 Basic instincts of survival and victory are material expressions of human existence. Their vision tends to be limited to the here and now, and it precludes a transcendental existence after death. These drives, however, can be overridden by powerful emotions appealing to an even more primal response. Revenge Over Honor Emotions such as revenge can trigger an overpowering rage in combatants who see life violently ripped away in front of their eyes. Morality and concepts of rules in war slip to the back of the mind—disengaged— and become reluctant witnesses to atrocity. Once the passion of vengeance dissipates, the conscience will fight its way back and begin a separate battle for peace within the individual. Often, dominating vengeful emotions focus on the enemy, but in later psychoses, they may push an individual to attack innocents. In his book Achilles in Vietnam, Jonathan Shay postulates that revenge in war is often linked to the deep psychological and cultural need to resurrect fallen comrades. Shay quotes a veteran who recalls revenge killings: “Every [expletive] one that died, I say, ‘____, here’s one for you, baby. I’ll take this mother[expletive] out and I’m going to cut his [expletive] heart out for you.”’23 The soldier was talking to his comrade as if he were alive and present. This illustrates that not only are the dead brought back to life through this sacrificial act of bloodletting but also feelings of helplessness and fear are banished. Keeping faith with friends’ ghosts who haunt the battlefield in the survivor’s mind affirms a sense of justice in the insanity of war, even if it is vengeance. Americans should not fall into the delusion that their soldiers have any spe 6