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Preamble I argue in this paper that a country has the levels of public accountability that it deserves, for the time being. Every nation has the leaders that it deserves. And it deserves the leaders that it has, no matter how good or bad they may be. If public accountability is poor, it is because the people do not collectively demand higher standards, although they may privately yearn for them. I am also to argue that quite often, even reasonable and well educated people will sacrifice what is good for them – as individuals and as a nation – at the altar of narrow emotional attachment to a spurious group identity, often without such identity delivering anything substantive to anybody, except to those who exercise political power. In the Kenyan context, the most portent group identity is that of the tribe. The power barons will appeal to this group solidarity to sustain themselves in power and to entrench their abuse of public resources. I conclude that in order for a people to make public money count through enforcement of accountability, there is need to take a fresh look at a people’s sense of nationhood as a critical predicate to holding our leaders to account. Professionals must have abiding interest in politics. They must consciously strive to influence political trends and outcomes. They must come out to vote and ask others to come out and vote, too. Introduction Richard Heeks, a probity governance scholar, says that effective design and implementation processes will enable gap closures and improve the likelihood of success in efforts to make public money count through increased public accountability. However, beyond such enablers, it is the politics of the situation that determine the drivers to anti-corruption successes. Enablers and gap closures may include such interventions as creating what are expected to be powerful anti-corruption authorities, police reforms, strengthening of public prosecution processes, tightening procurement processes, reforming the Judiciary, reforming public auditing standards, and the like. Yet, ultimately, it is the politics of the situation that will eventually determine the rate of success or failure. Among the very first things that the Mwai Kibaki government did soon after it came to power in December 2002 was re- organization of the procurement function in the Public Service. All serving officers were dis-engaged and advised to re-apply for their jobs. The new Minister in charge of the National Treasury, Daudi Mwiraria, explained that this was the first step in fighting corruption in the Public Service. The Kibaki government had come to power pledging to end corruption in the Public Service. In his inaugural address on 31 December 2002, President Kibaki had promised the nation that there was going to be stringent public accountability. There would be zero tolerance to corruption. Up to this moment, the country had been treated to repeated waves of allegations of high-level corruption. The Goldenberg Scandal of 1991– 1992 was the mother of all scams in Public Service in the country. The Kibaki government had hardly been in power for a few months when Kenyans began hearing of another Goldenberg-kind-of- scam, the Anglo Leasing Scandal. A prominent minister in the Kibaki government would later brazenly refer to Anglo Leasing as “the scandal that never was.” A Permanent Secretary who had been specifically hired to lead the onslaught against corruption would flee the country and later on resign in exile. He said that the cancer of corruption had found its way into the heart of the Kibaki government. There was no will in the government to fight corruption, he said. At the heart of this harsh indictment was the “scandal that never was” minister. This minister is cited in the famous book by Michela Wrong, Our Turn To Eat, as having asked the permanent secretary, John Githongo, to “go easy on this government, it is our turn to eat.” Ever since, the story of public sleaze and scandal has become the most common coin of government in Kenya. Kenyans are treated to one appalling disclosure of high- level corruption, after the other. It has become the rhyme and rhythm of our life; a part of our national character, almost to the extent that it does not seem to matter anymore. Today we have a national budget of 2.6 trillion Kenya shillings. The corruption narratives that we have heard about NYS, Eurobond, Afya House and assorted scams, amount to about 1.3 trillion shillings, collectively. About half of the national budget easily, therefore, goes towards sponsoring corruption in National Government. This is to say nothing of what is happening in County Governments across the country. Even the political Opposition, that enjoys casting itself in the mould of crusaders against corruption, shockingly remains silent